ALLAH ta'ala ne Apne Ambiya ko Ilm Ghaib Ata Farmaya Hai
Ab Terey Siva Koi Mehboob Banayen to Gunah Thehren,
Silsilaa e Naboowat Ki Tarah Silsilaa E Mohbbat Bhi Khatam.
Fida ka Ummi wa abi Ya Rasoolallah {ѕαℓαℓℓαн нυ αℓℓαyнι ωαѕαℓℓαм}
Silsilaa e Naboowat Ki Tarah Silsilaa E Mohbbat Bhi Khatam.
Fida ka Ummi wa abi Ya Rasoolallah {ѕαℓαℓℓαн нυ αℓℓαyнι ωαѕαℓℓαм}
 |
| DeeniRaah.blogspot.com |
ALLAH ta’ala ne apne Ambiya ko Ilme ghaib ata farmaya hai:
Ilme ghaib ka ma’ana hai us cheez ka ilm hona jo waha maujood na ho.
Beshak ALLAH ta’ala sab ka Rabb hai, Ma’abood hai, Khaaliq hai, Maalik hai.
Saari kaainat usi ne banai hai aur sab kuchh uski marzi se hota hai aur wo har baat jaanta hai.
Aur us ne apne muqarrab Ambiya ko Ilme ghaib ata farmaya hai.
Is tarah wo bhi ALLAH ta’ala ki ata se ghaib ki baaten jaanne wale aur batane wale hai.
Nabi (Prophet) ka ma’ana hai Ghaib ki baaten batane wala.
Rasool (Messenger) ka ma’ana hai Paigaam pahunchne wala.
Ilme ghaib me 3 baaten saamil hain :
[1] Mustaqbil me hone wali baaton ki ilm hona (Kisi ki wilaadat ki ya maut ki baare me pehle se bata dena ya Baarish hone ke baare me dena).
[2] Haal me ho rahi baaton ka ilm hona (Us cheez ki khabar bata dena jo us waqt waha par maujood na ho balke us se door ho ya posheeda rakhi gai ho).
[3] Maazi me ho chuki baaton ka ilm hona (Aisi baat ki khabar dena jo pehle ho chuki hai magar batane wala us waqt waha maujood na tha aur na hi kisi insaan ne use uske baare me khabar di ho).
Aur ye ilm aisa hai jo aam insaan apne hawaase khamsa ke zariye nahi bata sakta. Sirf wo hi bata sakta hai jise ALLAH ta’ala ne ye ilm ata farmaya hai.
ALLAH ta’ala apne Ambiya ko 3 tareeqe se ye ilm ata farmata hai :
[1] Ilhaam (Ghaibi ilm) [2] Kalaam (Ghaibi guftagoo) [3] Wahi (Farishte ke zariye).
Lekin jab ALLAH ta’ala ka hukm hota hai tab hi wo ghaib ki baaten zaahir karte hain.
Agar kisi mauqe par unho ne ghaib ki baat na batai ho to is se ye saabit nahi hota ki unhe ALLAH ta'ala ne ilme ghaib ata nahi farmaya. Balke us waqt ALLAH ta’ala ka hukm ye hota hai ki us ghaib ki baat ko zaahir na kiya jaaye.
Aur ALLAH ta’ala ke liye ye sifat (ilme ghaib) zaati hai, bagair kisi ke ata ki hui.
Aur in muqarrab bando ke liye ye sifat Ataai hai, ALLAH ta’ala ki ata ki hui.
Agar koi ALLAH ta’ala ke liye ye Sifat Ataai mane ya’ni kisi aur ki ata ki hui,
Ya bande ke liye ye sifat Zaati maane, ya’ni bagair ALLAH ta’ala ki ata ki hui,
to ye Shirk hoga.
Isi tarah agar kisi Nabi ka ilme ghaib ALLAH ta’ala ke barabar ya us se zyada maane to ye bhi Shirk hoga.
Qur’an :
72 Surah al-Jinn, Aayat 26, 27 :
عَالِمُ الْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِ أَحَدًا
إِلَّا مَنِ ارْتَضَىٰ مِنْ رَسُول
Wo ghaib ka jaanne wala hai, pas wo apne ghaib par kisi ko mutalla’ nahi farmata.
Siwa e apne pasandeeda Rasoolo ko.
Hadeese Nabawi :
Hazrate Abdullah ibn Umar radillahu anhu se riwayat hai ki :
Huzoor RasoolAllah sallallahu alaihi wa sallam ne farmaya
‘ALLAH ne mere liye dunya ke parde utha diye hain to main dunya ko aur jo kuchh bhi us me qayamat tak hone wala hai sab ko aise dekhta hu jaise ki apni hatheli ko.’
(Zarqani ala al-mawahib, Jild -7, Safa -234)
(1) Hazrate Umar Farooq radiAllahu ta’ala anhu se riwayat hai ki :
Huzoor RasoolAllah sallallahu alaihi wa sallam ne hum me qayaam farmakar makhlooqat ki ibteda se lekar jannatiyo ke jannat me daakhil hone tak aur dozakhiyo ke dozakh me daakhil hone tak ki tamaam khabaren di. Yaad rakha jis ne yaad rakha aur bhula diya jis ne bhula diya.
(Bukhari shareef , Jild 1, Hadees -453, Mishkaat shareef, Hadees -504)
(2) Hazrat Anas radiAllahu anhu se riwayat hai ki :
Jange Badr ke mauqe par Huzoor RasoolAllah sallallahu alahi wa sallam ne jang se pehle maidaane jang me zameen par apna haath rakhkar farmaya ki ‘Yeh falaan kaafir ke marne ki jagah hai aur yeh falaan ki.’
Aur Huzoor RasoolAllah sallallahu alahi wa sallam ne jaha par haath rakhkar jis kaafir ke baare me farmaya tha wahi par par wo maara gaya.’
(Sahih Muslim, Jild -2, Safa -102, Nasai, Safa -226)
(3) Huzoor RasoolAllah sallallahu alaihi wa sallam ne apni beti Faatima ko wisaal ki khabar dete hue farmaya ‘(Mere wisaal ke baad) Ahle bait me sab se pehle tum mujh se milogi.’
(Mishkaat, Safa -549)
(4) Hazarat Abdullah ibne Abbas radiAllahu anhu se riwayat hai ki :
Ek martaba Huzoor RasoolAllah sallallahu alahi wa sallam ek maqaam par 2 qabro ke paas se guzre. Achanak waha se aawaz aai.
To Huzoor sallallahu alahi wa sallam ne farmaya ‘Qabr walon par azaab ho raha hai, ye usi ki aawaz hai.’
Hazarate ibne Abbas radiAllahu anhu ne puchha ‘Ye azaab kyun ho raha hai?’
To aap ne farmaya ‘Ek paishab ke chheento se nahi bachta tha aur dusra chugli karta tha.’
Phir farmaya ki ‘Khajoor ki shaakh lekar aao.’
Hazarat ibne Abbas radiAllahu anhu khajoor ki shaakh lekar aaye aur Huzoor sallallahu alahi wa sallam ne us shaakh ke 2 tukde kiye aur dono ki qabron par rakh diya.
Aur farmaya ‘Jab tak ye shaakh sukhengi nahi tab tak azaab me takfif (kami) rahegi.’
(Sahih Bukhari, Jild -1, Kitaab-ul Wuzu, Baab-ul-Azaab-e-Qabr, Hadees -169)
(5) Hazrate Anas radiAllahu anhu se riwayat hai ki :
Ek baar Huzoor RasoolAllah sallallahu alahi wa sallam Hazrat Abu Bakr Siddeeq, Hazrat Umar Farooq aur Hazrat Usmaan Ghani radiAllahu anhuma ke saath Jable Uhud par gaye.
Jab aap us par chadh rahe the ki itne me pahad khushi se jhumkar hilne laga.
Aap ne us par apna paanv jamakar farmaya ‘Aye Uhud, Thehar jaao. Tumhare upar ek Nabi, ek Siddeeq aur do shohada maujood hain.’
(Sahih Bukhari, Jild -1, Safa -519)
(6) Hazrate Anas radiAllahu anhu se riwayat hai ki :
Ek din Huzoor RasoolAllah sallallahu alahi wa sallam ne namaaz padhai.
Jab padh chuke to hamari taraf mutawajje hokar farmaya,
‘Aye logo, Main tumhara Imaam hu. Rooku’ wa Sujood wa Qayaam aur Namaaz se phirne me mujh par sabqat na karo ke main tum ko aage aur peeche se dekhta hu.’
(Sahih Muslim, Jild -1, Safa -228)
Hazrate Abu Huraira radiAllahu ta’ala anhu se riwayat hai ki :
Huzoor RasoolAllah sallallahu alaihi wa sallam ne farmaya
‘Khuda ki qasam tumhara aur khushu’ aur khuzu’ mujh se posheeda nahi aur na tumhara rooku’. Main peeth ke peeche bhi dekhta hu.
(Sahih Bukhari, Jild -1, Safa -59)
(7) Makka se hizrat ke baad Huzoor RasoolAllah sallallahu alaihi wa sallam Madeena munawwara me tashreef farma the.
Ek bar ek shakhs Makka ke qareeb ek pahadi ke pas se guzar raha tha. Us ne dekha ke Uzair naami ek shakhs waha mayoos hokar kuchh sochta hua betha tha. Us ne Uzair se pucha ‘Kya soch rahe ho?’ Uzair ne kaha ‘Muhammad (sallallahu alaihi wa sallam) apne saathiyo ke saath hijrat karke Madeena chale gaye, ab ham usko pareshan kaise karen?’ To us shakhs ne ka ‘Tum kya chahte ho?’ Uzair ne kaha ‘Agar mujhe mere ghar walo ki fikr na hoti to main use Madeena jaakar qatl kar deta.’ To us ne kaha ‘Agar tum Madeena jaakar Muhammad (sallallahu alaihi wa sallam) qatl kar do to main tumhe bahut saara maal dunga aur agar is me tum maare jaate ho tumhare ghar walo ki zimmedari mere upar hogi aur main unka khayal rakhunga.’
Is ke baad Uzair Madeena pahuncha aur Kisi ko puchhta hua wo mehfile nabawi me pahuncha. Sab use dekhkar hairan the. Lekin Huzoore akram sallallahu alaihi wa sallam ne farmaya ‘Use mere paas aane do.’ Aap ne farmaya ‘Aye Uzair, Kis iraade se aaye ho?’ To Uzair ne kaha’Main deene islaam ki baaten sikhne aaya hu.’ Aap sallallahu alaihi wa sallam ne farmaya ‘Uzair, Sach batao tum kis maqsad se aaye ho?’ Phir us ne kaha ‘Main deene islaam ki baaten sikhne aaya hu.’ Tab aap sallallahu alaihi wa sallam ne farmaya ke ‘Agar tum nahi batate ho to main hi bata deta hu ke Tum falaan pahdi par soch me baithe the aur phir tumhari falaan shakhs se is tarah baat hui aur us ne tumhare ghar walo ki zimmedari apne upar li hai aur tum mujhe qatl karne ke irade se Madeena aaye ho aur wo shakhs Makka me tumhari raah dekh raha hai.’
Ye sab sunkar Uzair ne foran iqraar kiya aur kalma padhkar musalman ho gaye.
(8) Isi tarah har Moazzeeza e Rasool sallallahu alaihi wa sallam Ilme ghaib ki daleel hai.
Aap ne apni ungli ke ishaare se chaand ke 2 tukde kiye aur phir se use jod diya.
Kyun ki aap jaante the ke ALLAH ke hukm se aur ata se Chaand ke tukde honge.
Aap ki baargah me kankariyo ne kalma padha.
Kyun ki aap jaante the ke ALLAH ke hukm se aur ata se kankariya kalma padhengi.
Aap ki baargah me aakar paid ne sajda kiya.
Kyun ki aap jaante the ke ALLAH ke hukm se aur ata se paid aakar sajda karega.
Aap ki dua se khaara paani meetha ho gaya.
Kyun ki aap jaante the ke ALLAH ke hukm se aur ata se paaani meetha ho jaayega.
Qur’an majeed ki aayat aur Ahadeese paak se ye saabit hota hai ALLAH ta’ala ne apne Habeeb Sayyedul Ambiya Sarware Kaainat Mohammad Mustafa sallallahu alaihi wa sallam ko Ilme ghaib ata farmaya hai.
▪▪► Nabi E paak sallallahu alaihi wa sallam ke Ilm E Gaib ka Inkar Karna Quran Ka Inkar Hai, Jo Khula Kufr Hai.
ALLAH ta’ala uske Habeeb sallallahu alaihi wa sallam ke sadqe me
Sab ko hidayat ata farmae aur sab ko mukammal ishqe Rasool ata farmae aur Ta’azeeme Rasool aur Ita’at wa Itteba e Rasool karne ki taufiq ata farmae aur sab ke eimaan ki hifazat farmae aur sahi aqeede ke saath sahi nek amal karne ki taufiq ata farmae.
Aur sab ko dunya aur aakhirat me bhalai aur kaamyabi ata farmae.
Aameen.
Ilme ghaib ka ma’ana hai us cheez ka ilm hona jo waha maujood na ho.
Beshak ALLAH ta’ala sab ka Rabb hai, Ma’abood hai, Khaaliq hai, Maalik hai.
Saari kaainat usi ne banai hai aur sab kuchh uski marzi se hota hai aur wo har baat jaanta hai.
Aur us ne apne muqarrab Ambiya ko Ilme ghaib ata farmaya hai.
Is tarah wo bhi ALLAH ta’ala ki ata se ghaib ki baaten jaanne wale aur batane wale hai.
Nabi (Prophet) ka ma’ana hai Ghaib ki baaten batane wala.
Rasool (Messenger) ka ma’ana hai Paigaam pahunchne wala.
[1] Mustaqbil me hone wali baaton ki ilm hona (Kisi ki wilaadat ki ya maut ki baare me pehle se bata dena ya Baarish hone ke baare me dena).
[2] Haal me ho rahi baaton ka ilm hona (Us cheez ki khabar bata dena jo us waqt waha par maujood na ho balke us se door ho ya posheeda rakhi gai ho).
[3] Maazi me ho chuki baaton ka ilm hona (Aisi baat ki khabar dena jo pehle ho chuki hai magar batane wala us waqt waha maujood na tha aur na hi kisi insaan ne use uske baare me khabar di ho).
Aur ye ilm aisa hai jo aam insaan apne hawaase khamsa ke zariye nahi bata sakta. Sirf wo hi bata sakta hai jise ALLAH ta’ala ne ye ilm ata farmaya hai.
ALLAH ta’ala apne Ambiya ko 3 tareeqe se ye ilm ata farmata hai :
[1] Ilhaam (Ghaibi ilm) [2] Kalaam (Ghaibi guftagoo) [3] Wahi (Farishte ke zariye).
Lekin jab ALLAH ta’ala ka hukm hota hai tab hi wo ghaib ki baaten zaahir karte hain.
Agar kisi mauqe par unho ne ghaib ki baat na batai ho to is se ye saabit nahi hota ki unhe ALLAH ta'ala ne ilme ghaib ata nahi farmaya. Balke us waqt ALLAH ta’ala ka hukm ye hota hai ki us ghaib ki baat ko zaahir na kiya jaaye.
Aur in muqarrab bando ke liye ye sifat Ataai hai, ALLAH ta’ala ki ata ki hui.
Agar koi ALLAH ta’ala ke liye ye Sifat Ataai mane ya’ni kisi aur ki ata ki hui,
Ya bande ke liye ye sifat Zaati maane, ya’ni bagair ALLAH ta’ala ki ata ki hui,
to ye Shirk hoga.
Isi tarah agar kisi Nabi ka ilme ghaib ALLAH ta’ala ke barabar ya us se zyada maane to ye bhi Shirk hoga.
72 Surah al-Jinn, Aayat 26, 27 :
عَالِمُ الْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِ أَحَدًا
إِلَّا مَنِ ارْتَضَىٰ مِنْ رَسُول
Wo ghaib ka jaanne wala hai, pas wo apne ghaib par kisi ko mutalla’ nahi farmata.
Siwa e apne pasandeeda Rasoolo ko.
Hadeese Nabawi :
Hazrate Abdullah ibn Umar radillahu anhu se riwayat hai ki :
Huzoor RasoolAllah sallallahu alaihi wa sallam ne farmaya
‘ALLAH ne mere liye dunya ke parde utha diye hain to main dunya ko aur jo kuchh bhi us me qayamat tak hone wala hai sab ko aise dekhta hu jaise ki apni hatheli ko.’
(Zarqani ala al-mawahib, Jild -7, Safa -234)
Huzoor RasoolAllah sallallahu alaihi wa sallam ne hum me qayaam farmakar makhlooqat ki ibteda se lekar jannatiyo ke jannat me daakhil hone tak aur dozakhiyo ke dozakh me daakhil hone tak ki tamaam khabaren di. Yaad rakha jis ne yaad rakha aur bhula diya jis ne bhula diya.
(Bukhari shareef , Jild 1, Hadees -453, Mishkaat shareef, Hadees -504)
(2) Hazrat Anas radiAllahu anhu se riwayat hai ki :
Jange Badr ke mauqe par Huzoor RasoolAllah sallallahu alahi wa sallam ne jang se pehle maidaane jang me zameen par apna haath rakhkar farmaya ki ‘Yeh falaan kaafir ke marne ki jagah hai aur yeh falaan ki.’
Aur Huzoor RasoolAllah sallallahu alahi wa sallam ne jaha par haath rakhkar jis kaafir ke baare me farmaya tha wahi par par wo maara gaya.’
(Sahih Muslim, Jild -2, Safa -102, Nasai, Safa -226)
(3) Huzoor RasoolAllah sallallahu alaihi wa sallam ne apni beti Faatima ko wisaal ki khabar dete hue farmaya ‘(Mere wisaal ke baad) Ahle bait me sab se pehle tum mujh se milogi.’
(Mishkaat, Safa -549)
(4) Hazarat Abdullah ibne Abbas radiAllahu anhu se riwayat hai ki :
Ek martaba Huzoor RasoolAllah sallallahu alahi wa sallam ek maqaam par 2 qabro ke paas se guzre. Achanak waha se aawaz aai.
To Huzoor sallallahu alahi wa sallam ne farmaya ‘Qabr walon par azaab ho raha hai, ye usi ki aawaz hai.’
Hazarate ibne Abbas radiAllahu anhu ne puchha ‘Ye azaab kyun ho raha hai?’
To aap ne farmaya ‘Ek paishab ke chheento se nahi bachta tha aur dusra chugli karta tha.’
Phir farmaya ki ‘Khajoor ki shaakh lekar aao.’
Hazarat ibne Abbas radiAllahu anhu khajoor ki shaakh lekar aaye aur Huzoor sallallahu alahi wa sallam ne us shaakh ke 2 tukde kiye aur dono ki qabron par rakh diya.
Aur farmaya ‘Jab tak ye shaakh sukhengi nahi tab tak azaab me takfif (kami) rahegi.’
(Sahih Bukhari, Jild -1, Kitaab-ul Wuzu, Baab-ul-Azaab-e-Qabr, Hadees -169)
(5) Hazrate Anas radiAllahu anhu se riwayat hai ki :
Ek baar Huzoor RasoolAllah sallallahu alahi wa sallam Hazrat Abu Bakr Siddeeq, Hazrat Umar Farooq aur Hazrat Usmaan Ghani radiAllahu anhuma ke saath Jable Uhud par gaye.
Jab aap us par chadh rahe the ki itne me pahad khushi se jhumkar hilne laga.
Aap ne us par apna paanv jamakar farmaya ‘Aye Uhud, Thehar jaao. Tumhare upar ek Nabi, ek Siddeeq aur do shohada maujood hain.’
(Sahih Bukhari, Jild -1, Safa -519)
(6) Hazrate Anas radiAllahu anhu se riwayat hai ki :
Ek din Huzoor RasoolAllah sallallahu alahi wa sallam ne namaaz padhai.
Jab padh chuke to hamari taraf mutawajje hokar farmaya,
‘Aye logo, Main tumhara Imaam hu. Rooku’ wa Sujood wa Qayaam aur Namaaz se phirne me mujh par sabqat na karo ke main tum ko aage aur peeche se dekhta hu.’
(Sahih Muslim, Jild -1, Safa -228)
Hazrate Abu Huraira radiAllahu ta’ala anhu se riwayat hai ki :
Huzoor RasoolAllah sallallahu alaihi wa sallam ne farmaya
‘Khuda ki qasam tumhara aur khushu’ aur khuzu’ mujh se posheeda nahi aur na tumhara rooku’. Main peeth ke peeche bhi dekhta hu.
(Sahih Bukhari, Jild -1, Safa -59)
(7) Makka se hizrat ke baad Huzoor RasoolAllah sallallahu alaihi wa sallam Madeena munawwara me tashreef farma the.
Ek bar ek shakhs Makka ke qareeb ek pahadi ke pas se guzar raha tha. Us ne dekha ke Uzair naami ek shakhs waha mayoos hokar kuchh sochta hua betha tha. Us ne Uzair se pucha ‘Kya soch rahe ho?’ Uzair ne kaha ‘Muhammad (sallallahu alaihi wa sallam) apne saathiyo ke saath hijrat karke Madeena chale gaye, ab ham usko pareshan kaise karen?’ To us shakhs ne ka ‘Tum kya chahte ho?’ Uzair ne kaha ‘Agar mujhe mere ghar walo ki fikr na hoti to main use Madeena jaakar qatl kar deta.’ To us ne kaha ‘Agar tum Madeena jaakar Muhammad (sallallahu alaihi wa sallam) qatl kar do to main tumhe bahut saara maal dunga aur agar is me tum maare jaate ho tumhare ghar walo ki zimmedari mere upar hogi aur main unka khayal rakhunga.’
Is ke baad Uzair Madeena pahuncha aur Kisi ko puchhta hua wo mehfile nabawi me pahuncha. Sab use dekhkar hairan the. Lekin Huzoore akram sallallahu alaihi wa sallam ne farmaya ‘Use mere paas aane do.’ Aap ne farmaya ‘Aye Uzair, Kis iraade se aaye ho?’ To Uzair ne kaha’Main deene islaam ki baaten sikhne aaya hu.’ Aap sallallahu alaihi wa sallam ne farmaya ‘Uzair, Sach batao tum kis maqsad se aaye ho?’ Phir us ne kaha ‘Main deene islaam ki baaten sikhne aaya hu.’ Tab aap sallallahu alaihi wa sallam ne farmaya ke ‘Agar tum nahi batate ho to main hi bata deta hu ke Tum falaan pahdi par soch me baithe the aur phir tumhari falaan shakhs se is tarah baat hui aur us ne tumhare ghar walo ki zimmedari apne upar li hai aur tum mujhe qatl karne ke irade se Madeena aaye ho aur wo shakhs Makka me tumhari raah dekh raha hai.’
Ye sab sunkar Uzair ne foran iqraar kiya aur kalma padhkar musalman ho gaye.
(8) Isi tarah har Moazzeeza e Rasool sallallahu alaihi wa sallam Ilme ghaib ki daleel hai.
Aap ne apni ungli ke ishaare se chaand ke 2 tukde kiye aur phir se use jod diya.
Kyun ki aap jaante the ke ALLAH ke hukm se aur ata se Chaand ke tukde honge.
Aap ki baargah me kankariyo ne kalma padha.
Kyun ki aap jaante the ke ALLAH ke hukm se aur ata se kankariya kalma padhengi.
Aap ki baargah me aakar paid ne sajda kiya.
Kyun ki aap jaante the ke ALLAH ke hukm se aur ata se paid aakar sajda karega.
Aap ki dua se khaara paani meetha ho gaya.
Kyun ki aap jaante the ke ALLAH ke hukm se aur ata se paaani meetha ho jaayega.
Qur’an majeed ki aayat aur Ahadeese paak se ye saabit hota hai ALLAH ta’ala ne apne Habeeb Sayyedul Ambiya Sarware Kaainat Mohammad Mustafa sallallahu alaihi wa sallam ko Ilme ghaib ata farmaya hai.
▪▪► Nabi E paak sallallahu alaihi wa sallam ke Ilm E Gaib ka Inkar Karna Quran Ka Inkar Hai, Jo Khula Kufr Hai.
Quran Aur Hadees se Sabit hai Ki huzur Sallallahu Alaihi Wasallam ko " ALLAH ki ATAA " se Ilme gaib hai, Jitni Allah ne diyaa hai, Ye ham pahele hi bata chuke ki huzur ko utna Ilme gaib hai jitna Allah ne diyaa hai. Agar fir bhi koi 24 tapori shirk aur badddat kahe to use sochna chahiye ki woh Qur'an ka Inkaar kar raha hai jo KHULAA KUFR hai.
' Ismail Dahelvi ' Ye Wahabi Tabligi Deobandi Aur Ahlehadees Zakir-Nalayak Ka MOLVI, jisko ye sab maante hai, jisne india me Firka parasti ki suruaat ki 'Taqviyatul-Imaan' kitab likh kar, dekho woh haraamkhor kya likhta hai:
रसूल अल्लाह सल्लल्लाहु अलेहे वसल्लम को अल्लाह ताला का अता किया हुआ इल्म इ गैब मानना भी शिर्क हे - (माज़ल्लाह )
Nabi E paak sallallahu alaihi wa sallam Ko Allah Tala Ka Ata Kiya Huva ILME GAIB Maanna Bhi Shirk Hai. { ताक्वेअत उल इमान page 9 23 50 Ismail Dahelvi}
{ फतवारशीदिया page no 773 }
' Ismail Dahelvi ' Ye Wahabi Tabligi Deobandi Aur Ahlehadees Zakir-Nalayak Ka MOLVI, jisko ye sab maante hai, jisne india me Firka parasti ki suruaat ki 'Taqviyatul-Imaan' kitab likh kar, dekho woh haraamkhor kya likhta hai:
रसूल अल्लाह सल्लल्लाहु अलेहे वसल्लम को अल्लाह ताला का अता किया हुआ इल्म इ गैब मानना भी शिर्क हे - (माज़ल्लाह )
Nabi E paak sallallahu alaihi wa sallam Ko Allah Tala Ka Ata Kiya Huva ILME GAIB Maanna Bhi Shirk Hai. { ताक्वेअत उल इमान page 9 23 50 Ismail Dahelvi}
{ फतवारशीदिया page no 773 }
Sab ko hidayat ata farmae aur sab ko mukammal ishqe Rasool ata farmae aur Ta’azeeme Rasool aur Ita’at wa Itteba e Rasool karne ki taufiq ata farmae aur sab ke eimaan ki hifazat farmae aur sahi aqeede ke saath sahi nek amal karne ki taufiq ata farmae.
Aur sab ko dunya aur aakhirat me bhalai aur kaamyabi ata farmae.
Aameen.
ALLAH ta'ala ne Apne Ambiya ko Ilm Ghaib Ata Farmaya Hai
Ab Terey Siva Koi Mehboob Banayen to Gunah Thehren,
Silsilaa e Naboowat Ki Tarah Silsilaa E Mohbbat Bhi Khatam.
Fida ka Ummi wa abi Ya Rasoolallah {ѕαℓαℓℓαн нυ αℓℓαyнι ωαѕαℓℓαм}
Silsilaa e Naboowat Ki Tarah Silsilaa E Mohbbat Bhi Khatam.
Fida ka Ummi wa abi Ya Rasoolallah {ѕαℓαℓℓαн нυ αℓℓαyнι ωαѕαℓℓαм}
|
| DeeniRaah.blogspot.com |
ALLAH ta’ala ne apne Ambiya ko Ilme ghaib ata farmaya hai:
Ilme ghaib ka ma’ana hai us cheez ka ilm hona jo waha maujood na ho.
Beshak ALLAH ta’ala sab ka Rabb hai, Ma’abood hai, Khaaliq hai, Maalik hai.
Saari kaainat usi ne banai hai aur sab kuchh uski marzi se hota hai aur wo har baat jaanta hai.
Aur us ne apne muqarrab Ambiya ko Ilme ghaib ata farmaya hai.
Is tarah wo bhi ALLAH ta’ala ki ata se ghaib ki baaten jaanne wale aur batane wale hai.
Nabi (Prophet) ka ma’ana hai Ghaib ki baaten batane wala.
Rasool (Messenger) ka ma’ana hai Paigaam pahunchne wala.
Ilme ghaib me 3 baaten saamil hain :
[1] Mustaqbil me hone wali baaton ki ilm hona (Kisi ki wilaadat ki ya maut ki baare me pehle se bata dena ya Baarish hone ke baare me dena).
[2] Haal me ho rahi baaton ka ilm hona (Us cheez ki khabar bata dena jo us waqt waha par maujood na ho balke us se door ho ya posheeda rakhi gai ho).
[3] Maazi me ho chuki baaton ka ilm hona (Aisi baat ki khabar dena jo pehle ho chuki hai magar batane wala us waqt waha maujood na tha aur na hi kisi insaan ne use uske baare me khabar di ho).
Aur ye ilm aisa hai jo aam insaan apne hawaase khamsa ke zariye nahi bata sakta. Sirf wo hi bata sakta hai jise ALLAH ta’ala ne ye ilm ata farmaya hai.
ALLAH ta’ala apne Ambiya ko 3 tareeqe se ye ilm ata farmata hai :
[1] Ilhaam (Ghaibi ilm) [2] Kalaam (Ghaibi guftagoo) [3] Wahi (Farishte ke zariye).
Lekin jab ALLAH ta’ala ka hukm hota hai tab hi wo ghaib ki baaten zaahir karte hain.
Agar kisi mauqe par unho ne ghaib ki baat na batai ho to is se ye saabit nahi hota ki unhe ALLAH ta'ala ne ilme ghaib ata nahi farmaya. Balke us waqt ALLAH ta’ala ka hukm ye hota hai ki us ghaib ki baat ko zaahir na kiya jaaye.
Aur ALLAH ta’ala ke liye ye sifat (ilme ghaib) zaati hai, bagair kisi ke ata ki hui.
Aur in muqarrab bando ke liye ye sifat Ataai hai, ALLAH ta’ala ki ata ki hui.
Agar koi ALLAH ta’ala ke liye ye Sifat Ataai mane ya’ni kisi aur ki ata ki hui,
Ya bande ke liye ye sifat Zaati maane, ya’ni bagair ALLAH ta’ala ki ata ki hui,
to ye Shirk hoga.
Isi tarah agar kisi Nabi ka ilme ghaib ALLAH ta’ala ke barabar ya us se zyada maane to ye bhi Shirk hoga.
Qur’an :
72 Surah al-Jinn, Aayat 26, 27 :
عَالِمُ الْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِ أَحَدًا
إِلَّا مَنِ ارْتَضَىٰ مِنْ رَسُول
Wo ghaib ka jaanne wala hai, pas wo apne ghaib par kisi ko mutalla’ nahi farmata.
Siwa e apne pasandeeda Rasoolo ko.
Hadeese Nabawi :
Hazrate Abdullah ibn Umar radillahu anhu se riwayat hai ki :
Huzoor RasoolAllah sallallahu alaihi wa sallam ne farmaya
‘ALLAH ne mere liye dunya ke parde utha diye hain to main dunya ko aur jo kuchh bhi us me qayamat tak hone wala hai sab ko aise dekhta hu jaise ki apni hatheli ko.’
(Zarqani ala al-mawahib, Jild -7, Safa -234)
(1) Hazrate Umar Farooq radiAllahu ta’ala anhu se riwayat hai ki :
Huzoor RasoolAllah sallallahu alaihi wa sallam ne hum me qayaam farmakar makhlooqat ki ibteda se lekar jannatiyo ke jannat me daakhil hone tak aur dozakhiyo ke dozakh me daakhil hone tak ki tamaam khabaren di. Yaad rakha jis ne yaad rakha aur bhula diya jis ne bhula diya.
(Bukhari shareef , Jild 1, Hadees -453, Mishkaat shareef, Hadees -504)
(2) Hazrat Anas radiAllahu anhu se riwayat hai ki :
Jange Badr ke mauqe par Huzoor RasoolAllah sallallahu alahi wa sallam ne jang se pehle maidaane jang me zameen par apna haath rakhkar farmaya ki ‘Yeh falaan kaafir ke marne ki jagah hai aur yeh falaan ki.’
Aur Huzoor RasoolAllah sallallahu alahi wa sallam ne jaha par haath rakhkar jis kaafir ke baare me farmaya tha wahi par par wo maara gaya.’
(Sahih Muslim, Jild -2, Safa -102, Nasai, Safa -226)
(3) Huzoor RasoolAllah sallallahu alaihi wa sallam ne apni beti Faatima ko wisaal ki khabar dete hue farmaya ‘(Mere wisaal ke baad) Ahle bait me sab se pehle tum mujh se milogi.’
(Mishkaat, Safa -549)
(4) Hazarat Abdullah ibne Abbas radiAllahu anhu se riwayat hai ki :
Ek martaba Huzoor RasoolAllah sallallahu alahi wa sallam ek maqaam par 2 qabro ke paas se guzre. Achanak waha se aawaz aai.
To Huzoor sallallahu alahi wa sallam ne farmaya ‘Qabr walon par azaab ho raha hai, ye usi ki aawaz hai.’
Hazarate ibne Abbas radiAllahu anhu ne puchha ‘Ye azaab kyun ho raha hai?’
To aap ne farmaya ‘Ek paishab ke chheento se nahi bachta tha aur dusra chugli karta tha.’
Phir farmaya ki ‘Khajoor ki shaakh lekar aao.’
Hazarat ibne Abbas radiAllahu anhu khajoor ki shaakh lekar aaye aur Huzoor sallallahu alahi wa sallam ne us shaakh ke 2 tukde kiye aur dono ki qabron par rakh diya.
Aur farmaya ‘Jab tak ye shaakh sukhengi nahi tab tak azaab me takfif (kami) rahegi.’
(Sahih Bukhari, Jild -1, Kitaab-ul Wuzu, Baab-ul-Azaab-e-Qabr, Hadees -169)
(5) Hazrate Anas radiAllahu anhu se riwayat hai ki :
Ek baar Huzoor RasoolAllah sallallahu alahi wa sallam Hazrat Abu Bakr Siddeeq, Hazrat Umar Farooq aur Hazrat Usmaan Ghani radiAllahu anhuma ke saath Jable Uhud par gaye.
Jab aap us par chadh rahe the ki itne me pahad khushi se jhumkar hilne laga.
Aap ne us par apna paanv jamakar farmaya ‘Aye Uhud, Thehar jaao. Tumhare upar ek Nabi, ek Siddeeq aur do shohada maujood hain.’
(Sahih Bukhari, Jild -1, Safa -519)
(6) Hazrate Anas radiAllahu anhu se riwayat hai ki :
Ek din Huzoor RasoolAllah sallallahu alahi wa sallam ne namaaz padhai.
Jab padh chuke to hamari taraf mutawajje hokar farmaya,
‘Aye logo, Main tumhara Imaam hu. Rooku’ wa Sujood wa Qayaam aur Namaaz se phirne me mujh par sabqat na karo ke main tum ko aage aur peeche se dekhta hu.’
(Sahih Muslim, Jild -1, Safa -228)
Hazrate Abu Huraira radiAllahu ta’ala anhu se riwayat hai ki :
Huzoor RasoolAllah sallallahu alaihi wa sallam ne farmaya
‘Khuda ki qasam tumhara aur khushu’ aur khuzu’ mujh se posheeda nahi aur na tumhara rooku’. Main peeth ke peeche bhi dekhta hu.
(Sahih Bukhari, Jild -1, Safa -59)
(7) Makka se hizrat ke baad Huzoor RasoolAllah sallallahu alaihi wa sallam Madeena munawwara me tashreef farma the.
Ek bar ek shakhs Makka ke qareeb ek pahadi ke pas se guzar raha tha. Us ne dekha ke Uzair naami ek shakhs waha mayoos hokar kuchh sochta hua betha tha. Us ne Uzair se pucha ‘Kya soch rahe ho?’ Uzair ne kaha ‘Muhammad (sallallahu alaihi wa sallam) apne saathiyo ke saath hijrat karke Madeena chale gaye, ab ham usko pareshan kaise karen?’ To us shakhs ne ka ‘Tum kya chahte ho?’ Uzair ne kaha ‘Agar mujhe mere ghar walo ki fikr na hoti to main use Madeena jaakar qatl kar deta.’ To us ne kaha ‘Agar tum Madeena jaakar Muhammad (sallallahu alaihi wa sallam) qatl kar do to main tumhe bahut saara maal dunga aur agar is me tum maare jaate ho tumhare ghar walo ki zimmedari mere upar hogi aur main unka khayal rakhunga.’
Is ke baad Uzair Madeena pahuncha aur Kisi ko puchhta hua wo mehfile nabawi me pahuncha. Sab use dekhkar hairan the. Lekin Huzoore akram sallallahu alaihi wa sallam ne farmaya ‘Use mere paas aane do.’ Aap ne farmaya ‘Aye Uzair, Kis iraade se aaye ho?’ To Uzair ne kaha’Main deene islaam ki baaten sikhne aaya hu.’ Aap sallallahu alaihi wa sallam ne farmaya ‘Uzair, Sach batao tum kis maqsad se aaye ho?’ Phir us ne kaha ‘Main deene islaam ki baaten sikhne aaya hu.’ Tab aap sallallahu alaihi wa sallam ne farmaya ke ‘Agar tum nahi batate ho to main hi bata deta hu ke Tum falaan pahdi par soch me baithe the aur phir tumhari falaan shakhs se is tarah baat hui aur us ne tumhare ghar walo ki zimmedari apne upar li hai aur tum mujhe qatl karne ke irade se Madeena aaye ho aur wo shakhs Makka me tumhari raah dekh raha hai.’
Ye sab sunkar Uzair ne foran iqraar kiya aur kalma padhkar musalman ho gaye.
(8) Isi tarah har Moazzeeza e Rasool sallallahu alaihi wa sallam Ilme ghaib ki daleel hai.
Aap ne apni ungli ke ishaare se chaand ke 2 tukde kiye aur phir se use jod diya.
Kyun ki aap jaante the ke ALLAH ke hukm se aur ata se Chaand ke tukde honge.
Aap ki baargah me kankariyo ne kalma padha.
Kyun ki aap jaante the ke ALLAH ke hukm se aur ata se kankariya kalma padhengi.
Aap ki baargah me aakar paid ne sajda kiya.
Kyun ki aap jaante the ke ALLAH ke hukm se aur ata se paid aakar sajda karega.
Aap ki dua se khaara paani meetha ho gaya.
Kyun ki aap jaante the ke ALLAH ke hukm se aur ata se paaani meetha ho jaayega.
Qur’an majeed ki aayat aur Ahadeese paak se ye saabit hota hai ALLAH ta’ala ne apne Habeeb Sayyedul Ambiya Sarware Kaainat Mohammad Mustafa sallallahu alaihi wa sallam ko Ilme ghaib ata farmaya hai.
▪▪► Nabi E paak sallallahu alaihi wa sallam ke Ilm E Gaib ka Inkar Karna Quran Ka Inkar Hai, Jo Khula Kufr Hai.
ALLAH ta’ala uske Habeeb sallallahu alaihi wa sallam ke sadqe me
Sab ko hidayat ata farmae aur sab ko mukammal ishqe Rasool ata farmae aur Ta’azeeme Rasool aur Ita’at wa Itteba e Rasool karne ki taufiq ata farmae aur sab ke eimaan ki hifazat farmae aur sahi aqeede ke saath sahi nek amal karne ki taufiq ata farmae.
Aur sab ko dunya aur aakhirat me bhalai aur kaamyabi ata farmae.
Aameen.
Ilme ghaib ka ma’ana hai us cheez ka ilm hona jo waha maujood na ho.
Beshak ALLAH ta’ala sab ka Rabb hai, Ma’abood hai, Khaaliq hai, Maalik hai.
Saari kaainat usi ne banai hai aur sab kuchh uski marzi se hota hai aur wo har baat jaanta hai.
Aur us ne apne muqarrab Ambiya ko Ilme ghaib ata farmaya hai.
Is tarah wo bhi ALLAH ta’ala ki ata se ghaib ki baaten jaanne wale aur batane wale hai.
Nabi (Prophet) ka ma’ana hai Ghaib ki baaten batane wala.
Rasool (Messenger) ka ma’ana hai Paigaam pahunchne wala.
[1] Mustaqbil me hone wali baaton ki ilm hona (Kisi ki wilaadat ki ya maut ki baare me pehle se bata dena ya Baarish hone ke baare me dena).
[2] Haal me ho rahi baaton ka ilm hona (Us cheez ki khabar bata dena jo us waqt waha par maujood na ho balke us se door ho ya posheeda rakhi gai ho).
[3] Maazi me ho chuki baaton ka ilm hona (Aisi baat ki khabar dena jo pehle ho chuki hai magar batane wala us waqt waha maujood na tha aur na hi kisi insaan ne use uske baare me khabar di ho).
Aur ye ilm aisa hai jo aam insaan apne hawaase khamsa ke zariye nahi bata sakta. Sirf wo hi bata sakta hai jise ALLAH ta’ala ne ye ilm ata farmaya hai.
ALLAH ta’ala apne Ambiya ko 3 tareeqe se ye ilm ata farmata hai :
[1] Ilhaam (Ghaibi ilm) [2] Kalaam (Ghaibi guftagoo) [3] Wahi (Farishte ke zariye).
Lekin jab ALLAH ta’ala ka hukm hota hai tab hi wo ghaib ki baaten zaahir karte hain.
Agar kisi mauqe par unho ne ghaib ki baat na batai ho to is se ye saabit nahi hota ki unhe ALLAH ta'ala ne ilme ghaib ata nahi farmaya. Balke us waqt ALLAH ta’ala ka hukm ye hota hai ki us ghaib ki baat ko zaahir na kiya jaaye.
Aur in muqarrab bando ke liye ye sifat Ataai hai, ALLAH ta’ala ki ata ki hui.
Agar koi ALLAH ta’ala ke liye ye Sifat Ataai mane ya’ni kisi aur ki ata ki hui,
Ya bande ke liye ye sifat Zaati maane, ya’ni bagair ALLAH ta’ala ki ata ki hui,
to ye Shirk hoga.
Isi tarah agar kisi Nabi ka ilme ghaib ALLAH ta’ala ke barabar ya us se zyada maane to ye bhi Shirk hoga.
72 Surah al-Jinn, Aayat 26, 27 :
عَالِمُ الْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِ أَحَدًا
إِلَّا مَنِ ارْتَضَىٰ مِنْ رَسُول
Wo ghaib ka jaanne wala hai, pas wo apne ghaib par kisi ko mutalla’ nahi farmata.
Siwa e apne pasandeeda Rasoolo ko.
Hadeese Nabawi :
Hazrate Abdullah ibn Umar radillahu anhu se riwayat hai ki :
Huzoor RasoolAllah sallallahu alaihi wa sallam ne farmaya
‘ALLAH ne mere liye dunya ke parde utha diye hain to main dunya ko aur jo kuchh bhi us me qayamat tak hone wala hai sab ko aise dekhta hu jaise ki apni hatheli ko.’
(Zarqani ala al-mawahib, Jild -7, Safa -234)
Huzoor RasoolAllah sallallahu alaihi wa sallam ne hum me qayaam farmakar makhlooqat ki ibteda se lekar jannatiyo ke jannat me daakhil hone tak aur dozakhiyo ke dozakh me daakhil hone tak ki tamaam khabaren di. Yaad rakha jis ne yaad rakha aur bhula diya jis ne bhula diya.
(Bukhari shareef , Jild 1, Hadees -453, Mishkaat shareef, Hadees -504)
(2) Hazrat Anas radiAllahu anhu se riwayat hai ki :
Jange Badr ke mauqe par Huzoor RasoolAllah sallallahu alahi wa sallam ne jang se pehle maidaane jang me zameen par apna haath rakhkar farmaya ki ‘Yeh falaan kaafir ke marne ki jagah hai aur yeh falaan ki.’
Aur Huzoor RasoolAllah sallallahu alahi wa sallam ne jaha par haath rakhkar jis kaafir ke baare me farmaya tha wahi par par wo maara gaya.’
(Sahih Muslim, Jild -2, Safa -102, Nasai, Safa -226)
(3) Huzoor RasoolAllah sallallahu alaihi wa sallam ne apni beti Faatima ko wisaal ki khabar dete hue farmaya ‘(Mere wisaal ke baad) Ahle bait me sab se pehle tum mujh se milogi.’
(Mishkaat, Safa -549)
(4) Hazarat Abdullah ibne Abbas radiAllahu anhu se riwayat hai ki :
Ek martaba Huzoor RasoolAllah sallallahu alahi wa sallam ek maqaam par 2 qabro ke paas se guzre. Achanak waha se aawaz aai.
To Huzoor sallallahu alahi wa sallam ne farmaya ‘Qabr walon par azaab ho raha hai, ye usi ki aawaz hai.’
Hazarate ibne Abbas radiAllahu anhu ne puchha ‘Ye azaab kyun ho raha hai?’
To aap ne farmaya ‘Ek paishab ke chheento se nahi bachta tha aur dusra chugli karta tha.’
Phir farmaya ki ‘Khajoor ki shaakh lekar aao.’
Hazarat ibne Abbas radiAllahu anhu khajoor ki shaakh lekar aaye aur Huzoor sallallahu alahi wa sallam ne us shaakh ke 2 tukde kiye aur dono ki qabron par rakh diya.
Aur farmaya ‘Jab tak ye shaakh sukhengi nahi tab tak azaab me takfif (kami) rahegi.’
(Sahih Bukhari, Jild -1, Kitaab-ul Wuzu, Baab-ul-Azaab-e-Qabr, Hadees -169)
(5) Hazrate Anas radiAllahu anhu se riwayat hai ki :
Ek baar Huzoor RasoolAllah sallallahu alahi wa sallam Hazrat Abu Bakr Siddeeq, Hazrat Umar Farooq aur Hazrat Usmaan Ghani radiAllahu anhuma ke saath Jable Uhud par gaye.
Jab aap us par chadh rahe the ki itne me pahad khushi se jhumkar hilne laga.
Aap ne us par apna paanv jamakar farmaya ‘Aye Uhud, Thehar jaao. Tumhare upar ek Nabi, ek Siddeeq aur do shohada maujood hain.’
(Sahih Bukhari, Jild -1, Safa -519)
(6) Hazrate Anas radiAllahu anhu se riwayat hai ki :
Ek din Huzoor RasoolAllah sallallahu alahi wa sallam ne namaaz padhai.
Jab padh chuke to hamari taraf mutawajje hokar farmaya,
‘Aye logo, Main tumhara Imaam hu. Rooku’ wa Sujood wa Qayaam aur Namaaz se phirne me mujh par sabqat na karo ke main tum ko aage aur peeche se dekhta hu.’
(Sahih Muslim, Jild -1, Safa -228)
Hazrate Abu Huraira radiAllahu ta’ala anhu se riwayat hai ki :
Huzoor RasoolAllah sallallahu alaihi wa sallam ne farmaya
‘Khuda ki qasam tumhara aur khushu’ aur khuzu’ mujh se posheeda nahi aur na tumhara rooku’. Main peeth ke peeche bhi dekhta hu.
(Sahih Bukhari, Jild -1, Safa -59)
(7) Makka se hizrat ke baad Huzoor RasoolAllah sallallahu alaihi wa sallam Madeena munawwara me tashreef farma the.
Ek bar ek shakhs Makka ke qareeb ek pahadi ke pas se guzar raha tha. Us ne dekha ke Uzair naami ek shakhs waha mayoos hokar kuchh sochta hua betha tha. Us ne Uzair se pucha ‘Kya soch rahe ho?’ Uzair ne kaha ‘Muhammad (sallallahu alaihi wa sallam) apne saathiyo ke saath hijrat karke Madeena chale gaye, ab ham usko pareshan kaise karen?’ To us shakhs ne ka ‘Tum kya chahte ho?’ Uzair ne kaha ‘Agar mujhe mere ghar walo ki fikr na hoti to main use Madeena jaakar qatl kar deta.’ To us ne kaha ‘Agar tum Madeena jaakar Muhammad (sallallahu alaihi wa sallam) qatl kar do to main tumhe bahut saara maal dunga aur agar is me tum maare jaate ho tumhare ghar walo ki zimmedari mere upar hogi aur main unka khayal rakhunga.’
Is ke baad Uzair Madeena pahuncha aur Kisi ko puchhta hua wo mehfile nabawi me pahuncha. Sab use dekhkar hairan the. Lekin Huzoore akram sallallahu alaihi wa sallam ne farmaya ‘Use mere paas aane do.’ Aap ne farmaya ‘Aye Uzair, Kis iraade se aaye ho?’ To Uzair ne kaha’Main deene islaam ki baaten sikhne aaya hu.’ Aap sallallahu alaihi wa sallam ne farmaya ‘Uzair, Sach batao tum kis maqsad se aaye ho?’ Phir us ne kaha ‘Main deene islaam ki baaten sikhne aaya hu.’ Tab aap sallallahu alaihi wa sallam ne farmaya ke ‘Agar tum nahi batate ho to main hi bata deta hu ke Tum falaan pahdi par soch me baithe the aur phir tumhari falaan shakhs se is tarah baat hui aur us ne tumhare ghar walo ki zimmedari apne upar li hai aur tum mujhe qatl karne ke irade se Madeena aaye ho aur wo shakhs Makka me tumhari raah dekh raha hai.’
Ye sab sunkar Uzair ne foran iqraar kiya aur kalma padhkar musalman ho gaye.
(8) Isi tarah har Moazzeeza e Rasool sallallahu alaihi wa sallam Ilme ghaib ki daleel hai.
Aap ne apni ungli ke ishaare se chaand ke 2 tukde kiye aur phir se use jod diya.
Kyun ki aap jaante the ke ALLAH ke hukm se aur ata se Chaand ke tukde honge.
Aap ki baargah me kankariyo ne kalma padha.
Kyun ki aap jaante the ke ALLAH ke hukm se aur ata se kankariya kalma padhengi.
Aap ki baargah me aakar paid ne sajda kiya.
Kyun ki aap jaante the ke ALLAH ke hukm se aur ata se paid aakar sajda karega.
Aap ki dua se khaara paani meetha ho gaya.
Kyun ki aap jaante the ke ALLAH ke hukm se aur ata se paaani meetha ho jaayega.
Qur’an majeed ki aayat aur Ahadeese paak se ye saabit hota hai ALLAH ta’ala ne apne Habeeb Sayyedul Ambiya Sarware Kaainat Mohammad Mustafa sallallahu alaihi wa sallam ko Ilme ghaib ata farmaya hai.
▪▪► Nabi E paak sallallahu alaihi wa sallam ke Ilm E Gaib ka Inkar Karna Quran Ka Inkar Hai, Jo Khula Kufr Hai.
Quran Aur Hadees se Sabit hai Ki huzur Sallallahu Alaihi Wasallam ko " ALLAH ki ATAA " se Ilme gaib hai, Jitni Allah ne diyaa hai, Ye ham pahele hi bata chuke ki huzur ko utna Ilme gaib hai jitna Allah ne diyaa hai. Agar fir bhi koi 24 tapori shirk aur badddat kahe to use sochna chahiye ki woh Qur'an ka Inkaar kar raha hai jo KHULAA KUFR hai.
' Ismail Dahelvi ' Ye Wahabi Tabligi Deobandi Aur Ahlehadees Zakir-Nalayak Ka MOLVI, jisko ye sab maante hai, jisne india me Firka parasti ki suruaat ki 'Taqviyatul-Imaan' kitab likh kar, dekho woh haraamkhor kya likhta hai:
रसूल अल्लाह सल्लल्लाहु अलेहे वसल्लम को अल्लाह ताला का अता किया हुआ इल्म इ गैब मानना भी शिर्क हे - (माज़ल्लाह )
Nabi E paak sallallahu alaihi wa sallam Ko Allah Tala Ka Ata Kiya Huva ILME GAIB Maanna Bhi Shirk Hai. { ताक्वेअत उल इमान page 9 23 50 Ismail Dahelvi}
{ फतवारशीदिया page no 773 }
' Ismail Dahelvi ' Ye Wahabi Tabligi Deobandi Aur Ahlehadees Zakir-Nalayak Ka MOLVI, jisko ye sab maante hai, jisne india me Firka parasti ki suruaat ki 'Taqviyatul-Imaan' kitab likh kar, dekho woh haraamkhor kya likhta hai:
रसूल अल्लाह सल्लल्लाहु अलेहे वसल्लम को अल्लाह ताला का अता किया हुआ इल्म इ गैब मानना भी शिर्क हे - (माज़ल्लाह )
Nabi E paak sallallahu alaihi wa sallam Ko Allah Tala Ka Ata Kiya Huva ILME GAIB Maanna Bhi Shirk Hai. { ताक्वेअत उल इमान page 9 23 50 Ismail Dahelvi}
{ फतवारशीदिया page no 773 }
Sab ko hidayat ata farmae aur sab ko mukammal ishqe Rasool ata farmae aur Ta’azeeme Rasool aur Ita’at wa Itteba e Rasool karne ki taufiq ata farmae aur sab ke eimaan ki hifazat farmae aur sahi aqeede ke saath sahi nek amal karne ki taufiq ata farmae.
Aur sab ko dunya aur aakhirat me bhalai aur kaamyabi ata farmae.
Aameen.
0 comments:
Post a Comment