Qurbani ke 3 din he.10,11 aur 12 zul hijjah.
Post by Moulana Abrar Kashmiri
Daleel-1.
ﻗﺎﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ: ﻟﻴﺴﺘﺸﻬﺪﻭﺍ ﻣﻨﺎﻓﻊ ﻟﻬﻢ ﻭﻳﺬﻛﺮﻭﺍ ﺍﺳﻢ
ﺍﻟﻠﻪ ﻓﻲ ﺃﻳﺎﻡ ﻣﻌﻠﻮﻣﺎﺕ) .ﺍﻟﺤﺞ 28 : )
Tarjumah: take apne fawaid ke liye aa
maujood ho aur ayyam e muqarrarah me un
makhsoos chopayon par ALLAH ka naam le. (Al Hajj-28)
Hazrat Abdullah bin Umar rdiyallahu anhu
farmate he:
“ﻓﺎﻟﻤﻌﻠﻮﻣﺎﺕ ﻳﻮﻡ ﺍﻟﻨﺤﺮ ﻭ ﻳﻮﻣﺎﻥ ﺑﻌﺪﻩ”
Tarjamah: Ayyam e ma’aloomat se murad
yaum e nahar (10 zul hijja) aur uske baad do
din he.
Daleel-2:
“ﻋﻦ ﺳﻠﻤﺔ ﺑﻦ ﺍﻻﻛﻮﻉ ﻗﺎﻝ ﻗﺎﻝ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ
ﻭﺳﻠﻢ ﻣﻦ ﺿﺤﻰ ﻣﻨﻜﻢ ﻓﻼ ﻳﺼﺒﺤﻦ ﺑﻌﺪ ﺛﺎﻟﺜﺔ ﻭﺑﻘﻲ ﻓﻲ
ﺑﻴﺘﻪ ﻣﻨﻪ ﺷﻲﺀ -“
Tarjumah: Hazrat salmah bin Akwa’a
radiyallahuanha se riwayat he ke nabiye
kareem sallallahu alayhiwasallam ne farmaya,
“jo shakhs qurbani kare to tisre din ke baad
uske ghar me qurbani ke gosht me se kuchh
nahi bachna chahiye. (saheeh bukhari, jild-2,
page-835, baab-maa yu’akalu min luhoomil
uzahi).
Is hadees se maloom huva ke qurbani ke din
3 hi he is liye ke jab chothe din qurbani ka
bacha huva gosht rakhne ki ijazat nahi to
pura janwar qurban karne ki ijazat kaha se
hogi?
Fayda: 3 din ke baad qurbani ka gosht rakhne
ki mumaniat ibtida e Islam me thi, baad me
ijazat di gai ke use 3 din ke baad bhi rakha ja
sakta he.(mustadrak haakim, jild-4, page-259).
Is se koi ye na samje ke “jab 3din ke baad
gosht rakhne ki ijazat mil gai to 3 din ke baad
bhi qurbani ki ja sakti he.” Isliye ke gosht to
sara saal bhi rakha ja sakta he to kya qurbani
ki ijazat sara saal hogi? Hargiz nahi. 3 din ke
baad qurbani ki ijazat na pehle thiaur na ab
he.
Daleel-3:
Hazrat Ali radiyallahu anhu se bhi yahi
manqool he ke qurbani ke din 3 hi he. (moata
Imam Malik, page-497, kitabuz zuhayaa).
Daleel-4:
“ﻋﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻪ : ﺍﻟﻨﺤﺮ ﻳﻮﻣﺎﻥ
ﺑﻌﺪ ﻳﻮﻡ ﺍﻟﻨﺤﺮ ﻭﺍﻓﻀﻠﻬﺎ ﻳﻮﻡ ﺍﻟﻨﺤﺮ”
Tarjumah: Hazrat Abdullah bin Abbas
radiyallahuanhu farmate he ke qurbani ke
din 10 zul hijjah aur uske baad ke do din he,
albattah yaumun nahar(10 zul hijjah) ko
qurbani karna afzal he. (Ahkamul quraan lil
tahawi jild 2 safah 205)
Qurbani ke 3 din he.10,11 aur 12 zul hijjah.
Post by Moulana Abrar Kashmiri
Daleel-1.
ﻗﺎﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ: ﻟﻴﺴﺘﺸﻬﺪﻭﺍ ﻣﻨﺎﻓﻊ ﻟﻬﻢ ﻭﻳﺬﻛﺮﻭﺍ ﺍﺳﻢ
ﺍﻟﻠﻪ ﻓﻲ ﺃﻳﺎﻡ ﻣﻌﻠﻮﻣﺎﺕ) .ﺍﻟﺤﺞ 28 : )
Tarjumah: take apne fawaid ke liye aa
maujood ho aur ayyam e muqarrarah me un
makhsoos chopayon par ALLAH ka naam le. (Al Hajj-28)
Hazrat Abdullah bin Umar rdiyallahu anhu
farmate he:
“ﻓﺎﻟﻤﻌﻠﻮﻣﺎﺕ ﻳﻮﻡ ﺍﻟﻨﺤﺮ ﻭ ﻳﻮﻣﺎﻥ ﺑﻌﺪﻩ”
Tarjamah: Ayyam e ma’aloomat se murad
yaum e nahar (10 zul hijja) aur uske baad do
din he.
Daleel-2:
“ﻋﻦ ﺳﻠﻤﺔ ﺑﻦ ﺍﻻﻛﻮﻉ ﻗﺎﻝ ﻗﺎﻝ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ
ﻭﺳﻠﻢ ﻣﻦ ﺿﺤﻰ ﻣﻨﻜﻢ ﻓﻼ ﻳﺼﺒﺤﻦ ﺑﻌﺪ ﺛﺎﻟﺜﺔ ﻭﺑﻘﻲ ﻓﻲ
ﺑﻴﺘﻪ ﻣﻨﻪ ﺷﻲﺀ -“
Tarjumah: Hazrat salmah bin Akwa’a
radiyallahuanha se riwayat he ke nabiye
kareem sallallahu alayhiwasallam ne farmaya,
“jo shakhs qurbani kare to tisre din ke baad
uske ghar me qurbani ke gosht me se kuchh
nahi bachna chahiye. (saheeh bukhari, jild-2,
page-835, baab-maa yu’akalu min luhoomil
uzahi).
Is hadees se maloom huva ke qurbani ke din
3 hi he is liye ke jab chothe din qurbani ka
bacha huva gosht rakhne ki ijazat nahi to
pura janwar qurban karne ki ijazat kaha se
hogi?
Fayda: 3 din ke baad qurbani ka gosht rakhne
ki mumaniat ibtida e Islam me thi, baad me
ijazat di gai ke use 3 din ke baad bhi rakha ja
sakta he.(mustadrak haakim, jild-4, page-259).
Is se koi ye na samje ke “jab 3din ke baad
gosht rakhne ki ijazat mil gai to 3 din ke baad
bhi qurbani ki ja sakti he.” Isliye ke gosht to
sara saal bhi rakha ja sakta he to kya qurbani
ki ijazat sara saal hogi? Hargiz nahi. 3 din ke
baad qurbani ki ijazat na pehle thiaur na ab
he.
Daleel-3:
Hazrat Ali radiyallahu anhu se bhi yahi
manqool he ke qurbani ke din 3 hi he. (moata
Imam Malik, page-497, kitabuz zuhayaa).
Daleel-4:
“ﻋﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻪ : ﺍﻟﻨﺤﺮ ﻳﻮﻣﺎﻥ
ﺑﻌﺪ ﻳﻮﻡ ﺍﻟﻨﺤﺮ ﻭﺍﻓﻀﻠﻬﺎ ﻳﻮﻡ ﺍﻟﻨﺤﺮ”
Tarjumah: Hazrat Abdullah bin Abbas
radiyallahuanhu farmate he ke qurbani ke
din 10 zul hijjah aur uske baad ke do din he,
albattah yaumun nahar(10 zul hijjah) ko
qurbani karna afzal he. (Ahkamul quraan lil
tahawi jild 2 safah 205)
0 comments:
Post a Comment