Apne Bachchon ke achchhe Islami Naam rakho

Apne Bachchon ke achchhe Islamic Naam Rakho

Apne Bachchon ke achchhe
Naam
rakho…
.
.
1.Madani Aaqa Sallalahu
Alaihi
Wasallam ne irshad
farmaya,
Allah ta’ala ne mujhse
farmaya,
Mujhe apne izzat wa Jalaal ki
kasam
jiska naam tumhare naam par
hoga,
usey dojakh ka azaab na
dunga.
.
(Ahkame Shariat Jild 1,Safa 81)
.
.
2.Madani Aaqa Sallalahu
Alaihi
Wasallam ne irsad
farmaya,
Jiske 3 Bete paida ho aur
wo unme
se kisika naam Mohammad
na
rakhe to zarur “Jahil” hai.
.
(Tibrani sharif,Ahkame
shariat,Jild
1,Safa 83)

3.Madani Aaqa Sallalahu
Alaihi
Wasallam ne irshad
farmaya,
Beshaq! Tum roze Qayamat
apne
namo aur apne Bapo ke
Namo se
pukare jaoge tuo apne naam
ache
rakha karo.
.
(imam Ahmed,Abu
Dawood,Jild
3,Bab 485,Hadees 1513,Safa
550)
.
.
4.Madani Aaqa Sallalahu
Alaihi
Wasallam ki Aadate
kareema thi ki
aap bure naam badal diya
karte the.
.
(Tirmizi sharif Jild 2,Bab
335,Hadees 746,Safa
301,Abu
Dawood,Jild 3,Bab
486,Hadees
1517,Safa 551)
.
.
5.Hazrat Abdullah ibne umar
radiallaho anho se riwayat
hai ki,
Madani Aaqa Sallalahu
Alaihi
Wasallam ne irsad
farmaya,
Allah ta’ala ko tamam namo
mein se
Abdullah aur Abdur rahman
subse
jyada pasand hai.
.
(Abu Dawood,Jild 3,Bab
485,Hadees 1513,Safa 550)
.
Allah hamen islami
Masail ko sikhne aur samajhne
Ki toufiq ataa farmaye
*Aameen*

.
Baraye Karam Is Paigham Ko Dusro ko Share kijiye
ALLAH Apko iska Ajar-e-Azeem Zaroor dega AAMEEN
●●►jazakALLAH khairan◄●●
╠ ♥ PLEASE SHARE ♥ ╣

Read More

Peaceful Life in Urdu Everyone wants to live peaceful life. For this purpose some people want to get money and some people want to be a famous. In spite of all these people cannot get comfortable. Follow these 10 principles and make your life peaceful which are given following in Urdu.

DeeniRaah.blogspot.com

Pur Sakoon Zindagi Guzarne ka Tarika:

Pur sakoon zindagi dunya mein sabhi ki aarzu aur nasbul ain hai. Kuch log is ke hasool ke liye dolat ka tayaqub karte hain to baaz shohrat ka sahara lene ki koshish karte hain lekin yeh sb kuch pane ke bawajood khushyon se bhar poor zindagi aik sarab sabit ho skti hai. In das sunahre asoolon par amal kar key dekhein jo aap ko khush o khurram zindagi ki rah par gamzan kar skte hain. Yoga ki Saans ki Mashqein Karein, Achi Soch Apnayein: Subah sawere ka kuch waqt apni zehni aur jismani sehat ki behtar ke liye makhsoos kar lein. Rozana yoga ki sans ki mashqein karein. Doosron se acha rawaiya rakhein aur in se afoo dar guzar par mabni tarz amal ikhtiyar karein dushmani ke beej ko kabhi dil mein panapne ka moqa na dein. Sehat Bakhsh Ghiza Khayein: Tambako noshi kam se km karein ya bilkul tark kar dein. Bara gosh chiknayi aur tez masalon se bhar poor ghizayein, shaker namak ke istemaal mein ahtiyat karein. Be Khof ho Kar Jeena Sikhein: Sb se bare khof teen hain yani mot, bimari aur faqa kashi. Yaad rakhein is dunya mein aane wale har fard ko wapis jana hai yahan har aaghaz ka anjam aur ibtada ki intaha hai. Mot aik atal haqiqat hai jise koi na tal skta lehaza mot ka khof be kar aur be sood hai. Agar hum oper wala asool apnayein to phir bimari se khofzadah hone ka bhi jawaz nahi rehta . Sari dunya ki makhlooqat ko paida karne wale ne in ki khorak bhi wafir moqdar mein paida ki hai. Bhook mitane ka to rab kareem ne bandobast kar rakha hai lekin lalach aur hirs ka pet kabhi nahi bhar skta chunan chah apni zaroorat ko kam se kam rakhein faqa kashi ka khof khood ba khood dm tor de ga. Manfi Soch se se Gurez Karein, Masbat Tarz Fikar Apna Lein: Khush umeedi ka daman kabhi na chorein, masbat andaz mein sochein. Muhabbat aman dostana taluqaat aur qanayat jaisi nematein inhi ko hasil hoti hain jo masbat tarz fikar rakhte hain. Nazar ishte’aal, ana parasti, hasad be sakooni aur tashaddud jaise jazbaat se door rahein. Etedal se Kam Lein, Inteha Psandi se Bachein: Shadeed psand aur na psand key jzbaat parwan charhane se gurez karein. Agar aap kisi shakhs, cheez ya jaga ko be had psand karte hain to is se juda hone ka dukh bhi shadeed hota hai. Agar aap kisi shakhs, cheez ya jagah ko shiddat se na psand karte hain to is ka samna karna ya apna na bhi be hd tkleef dah hota hai. Gehri Wabastagi se Bachein: Cheezon, logon ya jaghon se shadeed wabastagi ikhtiyar karne se gurez karein takeh in se door hone ka sadmah bardasht kar sakein. Aazad Zindagi Guzarein, Doosron par Inhesar na Karein: Apna kam khood karein doosron ki madad km se km lein, khua woh afrad ka zati tayawun ho ya mashinon aur ashya par inhesar. Zindagi key har Lamhe se lutf Andoz Hon: Motwazan zindagi guzarein. Kam khandan aur doston ke elawah apne liye munasib waqt nikalein. Apni tamam sar garmiyon se bhar poor taskeen o itminan akhaz karein, jo kuch bhi karein is se poori tarah lutf andoz hon. Kisi ne kia khoob kaha hai, aisa peshah muntakhab karein jo aap ko psand ho, phir aap ko kabhi apna kaam kaam nahi lage ga. Apni Taraf se Poori Koshish Karein, Natijah Allah par Chor Dein Yahi hamara nasbul ain hona zaroori hai, is ke baad is ke hasool ke liye mansubah bandi ke sath kam karein, apni taraf se bhar poor koshish karein lekin natije ki fikar na karein ise khuda par chor dein aur is ki rehmaton aur nematon ka har dam shukar ada karte rehein. Sadah Zindagi Guzarein : Apni zindagi pechidgiyon ko dakhil na hone dein. Apna mowazna doosron se na karein kiun keh aise mowazna ki koi inteha nahi hoti. Sadgi saaf goyi aur shaistagi ko apna ashar banayein, “shukar yah” aur “muaf kijye” jaisse alfaz kasrat se istemaal karein. Doosron par hokum na chalayein is ke bajaye raye tajweez aur mashware istemaal karein aur phir dekhein keh aap ki zindagi kitni sehal aur aasan ho jaye gi.  Tags: bari pur sakoon thi zindagi, pur sakoon zindagi, zindagi gulzar hai, zindagi guzarne ke usool, zindagi guzarne k asal, zindagi guzarne ka tarika

Read More

Attractive Personality Be a beautiful and looks beautiful both are different things. In daily life that girl whose color is fair, shining hair, beautiful eyes they are beautiful but they are not attractive personality. You should take care of yourself for attractive personality. You have to satisfy on yourself. There are some tips of attractive personality are given below read in Urdu.

DeeniRaah.blogspot.com

Apni Shakhsiyat Pur Kashish Banayein:

Khobsurat hona aur khobsurat nazar aana do mukhtalif batein hain. Roz marrah ki zindagi mein har dusri larki khoobsurat nazar aaye gi, jis ka rung saaf shafaf ho, baal bhi chamak dar, aankh, naak, hont, sehat har aitbar se achi ho, magar woh khoobsurat hai magar pur kashish nahi hai. Pur kashish nazar aane ke liye zaroori hai keh aap apne aap se ba khabar hon, matlab khood aitmadi hai, aap ki harkat o sktanat mutasir kun hon, aap ka make up, Libas, khorak andaz sukhan, balon ka andaz munfarid aur khoob surat ho, mehsoos ho keh aap apni shkhsiyat se mutmain hain, zel mein hum shkhsiyat ko pur kashish banane ke chand bunyadi asool bata rahein hain jinhein apna kar aap pur kashish shkhsiyat ki malik bn skti hain. Khood Aitmadi: Hamare andar aitmaad ho na buhat zaroori hai agar hum mein aitmaad nahi hoga to hum baat karte waqt apne mad e muqabil par woh tasur nahi chor sakein gay jo guftagoo ka taqaza hoga. Mushkil yeh hai keh jis waqt hamein aitmaad ki sakhta zaroorat hoti hai is waqt hum is se mehroom ho jate hain aise hi mawaqa ke liye hum zel mein chand kar-aamad batein pesh kar rahein hain jis par ghor kar ke aap apni khood aitmadi mein izafah kar skte hain. Harkat o Sknaat se Guftagoo: Aap kamre mein dakhil hon aur kisi kursi par baithein aap ke har andaz se khood aitmadi nazar aani chahiye. Harkaat o sknat se doosron ko andazah hota hai keh aap mein kis qdar aitmaad hai. Aap ko maaloom hona chahiye keh jab bhi khari hon bilkul sidhi khari hon. Farz karein keh aap apne balon mein lage clip ya ribbon ko durust kar rahi hon to aap ka hath samne ki taraf nahi hona chahiye. Garden jhuka kar baat na kia karein aur na hi is andaz ko logon ke samne jate waqt apnaya karein jism ki tarah pura chehra bhi numaya aur sidha hona chahiye. Malboosat shakhsiyat aur mizaj ka andazah lebas se ba aasani lagaya ja skta hai mtlab lebas aap ki shkhassiyat ko grace full aur charming bhi bana skta hai aur aap ki shakhsiyat ka tamam charm khatam bhi kar skta hai. Tez aur shokh rangon ko pehnne se bilkul na ghabrayein, laal rung ke shokh shed ka intekhab karein. Nila aur sabz bhi jazib e nazar hote hain. Shokh rung pehnte waqt is baat ka kheyal rakhein keh yeh lebas sar se per tak na ho, balkeh qameez shokh ho to shalwar ka rung dhima ho. Agar shokh rung ke chinte ja baja hon tb bhi aap ka mqsad pura ho jaye ga. Khood se Pyaar Kijye: Apne aap par tawajjah dijye apna kheyal rakhein apne sath aisa salook karein jaise aap azeez taraeen dost ke sath karti hain, agar aap khood ko ahmiyat dein gi to roz baroz aap ke aitmaad mein izafah hoga tamam din ke dabao se khood ko aazad karein , pur sakoon ho jayein. Koi psandidah film deikh lein, mosiqi se dil behlayein.

Read More

Nikah in Islam ( Larki ki Shadi )

Nikah in Islam The lone female in our society has no place. If she go through the proper age of married then relatives have become the target of jokes. Because of increasing age she becomes embarrassed for her family. As long as she does not get married her younger sisters are also does not get married. She becomes an obstacle without a clear stream of water can move towards their destination. You can read in this page ladkiyon ki pasand, larki ki shadi, ladkiyon ke masail, Ladkiyon ki Taleem and larki ka rishta in Urdu.

DeeniRaah.blogspot.com

Larki ki Shadi:

Hamare Pakistani mashre mein tanha larki ko koyi moqaam hasil nahi. Agar wo shadi ki munasib umer se guzar jayien to rishtah daron key taanon aur tamaskhar ka nishana banna par ta hai. Umer barh jane ke baad wo larki apne khandan ke liye pareshani ka baish ban jati hai. Kiun keh jab tak is ki shadi na ho is waqt tak choti sisters bhi unmarriage baithi rethi hain. Wo aik aisi rokawt ban jati hai ise door kiye beghair pani ka dhara apni manzil ki taraf nahi barh sakta. Ladkiyon ki Taleem Beshtar parents larki ki studies complete honte hi is ki shadi kar dena zaroori kheyal karte hain lekin phir har khandan mein taaleem ki satah bhi mukhtalif hoti hai. Kisi khandan mein larki ka metric kar lena hi is key liye taalimi meraj hai jab keh doosre khandan mein larki kam se kam B.A hona zaroori hai. Aise khandanon mein B.A ka imtehan dete hi larkiyon key liye bar ki talash shuru ho jati hai. Aur garmiyon ki chuttiyan khatam hone se qabal inhein shadi key bandhan mein bandh diya jata hai. Baaz taleem yaftah aur modern family mein larkiyon ko 21 ya 22 saal ki umer tak taaleem ke hasool ki aazadi de di jati hai lekin agar 25 saal ki umer tak bhi is ki shadi na ho sakti to parents ki raaton ki neend haram hone lagti hai. Altermodern family mein bhi larki ki shadi ka maslah bhat hassas samjha jata hai aur apni beti ki shadi se faraghat hasil karne ke baad hi wo sukh ka sans lete hain. Hamare mulk key in areas mein jahan shadi hi larki ka moqaddar bana ya ja chukka hai, in ki parwarish qurbani key aik bakre ki manind ki jati hai. Shadi ki umer ziadah karna be kar tasawwar ki jati hai aur in ki jald se jald shadi kar dena hi parents ka maqsad hayat hota hai. Lekin Pakistan key taaleem yaftah gharanon mein larkiyon ki shadi ki umron ki had khasi barhayi ja chuki hai. Tahum dehati elaqon mein jo hamare mulk key 75% hissah par mabni hai, larkiyon key liye taaleem ki zaroorat hi mehsoos nahi ki jati . In elaqon mein larki ka bahir kaam karna maayoob tasawwar kia jata hai. Isi liye shadi ki umer ko punchete hi parents key liye is ke sewa koi rastah nahi keh larki ki shadi kar di jaye. Shadi mein takher larki ko mazeed sust aur na karah bana deti hai aur parents ise apne oper izafi bojh samajhte hain. Parents ki Soch:  Parents ki daleel yeh hai keh kam umri ki shadi mein larki apne susral key mahol se jaldi motabqat paida kar leti hai. Is key elawah zaidah rishte aane ke bais sahi intekhab mein bhi aasani hoti hai. Ache rishte ke hasool ki lalach mein dehati elaqon mein amooman sher khaur bachon ki bhi engagement kardi jati hai. Baaz auqaat parents apni aulaad ki shadyan bachpan mein bhi kar dete hain. Yahan tak keh dulha dulhan ko yeh bhi maaloom nahi hota keh shadi ki rasam kia cheez hoti hai. Larkiyon ki Shadi ki Umer: Zamana qadeem mein hind pak key elaqon mein kam umri ki shadi ki rasam nahi thi tahum 1929 mein sarda act key naam se aik qaanon manzoor ki agia jis key tehat shadi key liye kam se kam larke ki umer 18 saal aur larki ki umer 14 saal moqarrar ki gayi. Is qaanoon key bawajood dehaton mein kam umri ki shadi ka rawaj ab bhi aam hai. Phir bhi guzashtah kayi barson ka survey karne se andzah hota hai keh larkiyon ki shadi ki umer ka graph aahistah aahistah oper ki taraf barh raha hai. 1911 mein larkiyon ki shadi ki average age 11 saal thi jo 1961 mein barh kar 16 saal ho gayi aur mojoodah dor mein akhbarat mein shaya hone wale shadiyon key isteharat se patah chalta hai keh in larkiyon ki umer amooman 20 – 25 saal key darmiyan hoti hain. Iqtesadi tor par taraqqi yaftah elaqon mein sahdi ki umer bhi ziadah hoti hai. Doosray mamalik se taqabil karne se andazah hota hai keh hamare mulk ki shadi ki average umer ab bhi in se kam hai. Maslan Salon mein yeh umer 16 saal hai, Malaysia mein 18 saal, UAE mein 19 saal, Philippine mein 21 saal, Thailand mein 20 saal jab keh Japan mein 23 saal hai. Taaleem aur Shadi ka Tasawwar: Taaleem ne shadi key bare mein aurtaon key tasawwar ko badal kar rakh dia. Aur is ansar ne shadi ki umer ko aage barahne mein sab se ziadha ahum kirdar ada kia. Ab se qabal sirf taaleem ki badolat mard ne apne aap ko hameshah aurat se bar tar samjha. Is ne chaha keh aurat is ka ahtaram kare. Is ki bartari ko tasleem kar key sayadat mand khadmah ki tarah apna sar tasleem kham karti rahe. Lekin ab aurat ko bhi andazah ho gia hai key jis taaleem ki badolat mard apne aap ko bar tar tasawwar karta tha. Is ka hasoool ab aurat ke liye bhi mumkin hai aur wo bhi taaleemi maidan mein mardon ke dosh badosh aage barh sakti hai aur in ka moqablah kar sakti hai. Chunan cha taaleem yaftah larkiyon ne shadi mein takher shuru kardi takeh wo apni salahiyaton ko uja gar kar sakein aur is baat ka taiyun kar sakein keh wo apni in salahiyaton ko kis tarah apne mofad mein baroye kar la sakti hain. Lekin is key sath hi monasib rishtah ka milna bhi mushkil se mushkil tar hota chala gia kiun keh ab larki ne bhi apni psand ka aik meyar moqarrar kar liya aur wo apne se kamtar larke ke aage sar jhukane ke liye taiyar nahi hai. Is se qabal aurat par farz tha keh wo shohar key har hokum ki taameel kare. Is key jaiz aur najaiz ahkamat ko mane. Agar shohar rung ralyan kare to biwi ko is ka ahtesab karne ka koi haq nahi. Agar che yeh sari batein islami ahkamat key qatyi khelaf hain. Jahan aurat ko taqreeban masawi haqooq diye gaye hain, lekin jahilanah rasam o rawaj ne aurat ko mard ki khahishat ke aage be bas kar rakha hai. Hamri taaleem maghrib se zaidah motasir hone key bais taaleem yaftah larkiyon ne bhi is ka asar qabool kia. Ab inheon ne shadi ko aurat ki ghulami se taaber karne se inkar kar dia. Taaleem ne in key zehnon ki jila bakhshi aur inhon ne shadi key liye munasib waqt key intekhab ka khood fiaslah kar liya. Shohar key intekhab mein bhi inhon ne apni marzi ko dakhal shuru kar dia. Wo aise larke sath shadi ki khahan hone lagein jis ke kheyalat in se hum aahung ho sakein. Aur wo barabri ki satah par is key sath khush o kurram zindagi basar kar sakein. Is se qabal shadi larkiyon ki sirf umer dekhi jati thi. Is baat ki bhi parwa na ki gayi keh aaya larki nafsiyati tor par bhi shadi key liye taiyar hai ya nahi. Larkon se milne par pabandi thi. School mein azdawaji zindagi se mutalliq taleem par ab bhi pabandi hai is taleem key foqdan key bais aik larki shadi key naam se khof khaya krti thi. Kam umri mein shadi ke bais bhat si larkiyan 16-17 saal mein hi kayi kayi bachon ki mayein ban jati hain aur apne aap ko waqt se pehle hi old tasawwar karne lagti hain. Chunancha aisi larki ya aurat key dil mein apni hum asar gheir shadi shudah larkiyon se hasad aur jalan paida hone lagti hai. Larki ki zindagi ka wo dor sunehri hota hai jab wo apne aap ko jawan samajhta huye sari zummah dariyon se aazad mehsoos kare. Lekin aisi larkiyon ki zindagi aik tragedy ban jati hai. Jinhein yeh dor dekhna naseeb na ho. Wo kisi ki sar parasti mein rehte huye achanak doosron ki sar parasti karne par majboor ho jati hain. Mojoodah dor ka mashrati nizam aur aurton ki badalti nafsiyat donon anasir shadi ki umer ko aagay barahne mein mawnat kar rahe hain. Auraton ki taaleem mein izafah key sath yeh tasawwar bhi barhta jaye ga. Shadi key waqt larki is key liye poori tarah taiyar hogi aur ise zehni tor par qabool kare gi.

Read More

Treated with Absolute Divorced Women To an extent women divorced husband of the six ends. But Islam is stronger with whispers. And because of the greater interests of the few rights they have How about the idea that Islam is so pro-humanity, morality and love is life uprightly system. Shadow is a mercy for human society. What Quran says about to divorced women read in detail in Roman Urdu.

DeeniRaah.blogspot.com

Mutllaqah ke Sath Saluk:

Mutallaqah auraton se agar che aik had tak shohar ka talluq khatam ho jata hai lekin islam ne in ke sath bhi husn-e-saluk ki takid ki hai aur azeem tar maslahton ki bina par un ke bhi kuch haquq rakhey hain jis se andaza hota hai keh islam kaisa insanyat nawaz, ikhlaq pasan aur aadlana nizam-e-hiyat hai aur insani society ke liye saya rahmat hai. Irshad bari taala hai: (Tum apni mutallaqah auraton ko iddat guzarne ke liye) apni wasyat ke mutabiq makan do jahan tum rahte ho. Quran mein mardon ko is baat ki talqeen ki gayi hai keh doran-e-iddat mutallaqah auraton ko gharon se na nikalain.  Irshad hota hai: Aur Allah se daro jo tumhara rab hai na to tum in mutallaqah auraton ko gharonse nikalo aur na wo khud hi gharon se niklain. (Al-talaq) (Aur iddat ke doran) un ko tang karne ke liye eza na punhchao. Han agar wo khuli be hayayi karne lagain to dusri baat hai. (Al-talaq) khuli be heyayi se murad zana kari, chori, zuban darazi aur larna jhagarna waghairah hai. Aur jin auraton ko tallaq di gayi ho in ko maruf dastur ke mutabiq kuch dia jaye. Yeh muttaqiyon par lazim hai. (Al-Baqrah-241) Aur agar yeh mutallaqah auratain hamal wali hon to bacha hone tak in ka kharch dete raho. (Al-talaq-6) Phir agar wo tumhare kehne se bache ko doodh pilayain to in ko is ka muawzah do. (Al-talaq-6) Mutallaqah ko iddat puri hone par nikah ki ijazat di gayi. phir jab in ki iddat puri ho jaye to unhain pura ikhteyar hai keh apni zaat ke muaamle mein jo faislah chahain karain tum par is ki koi zummah dari nahi Allah taala har aik ke aamal se puri tarah ba khabar hai. (Al-Baqra-214 Yani iddat guzarne ke baad aurat ko puri tarah aazadi hai chahe apna nikah karle kisi ko in ki yeh aazadi salab karne ka haq nahi aur na in ke fail ki zummah dari kisi par hai. Quran mein mazeed aik jagah yeh irshad hota hai: Aur jab tum auraton ko talaq de do aur wo apni iddat puri kar lain to phir us mein rokawat na dalo keh wo apne zeer tajweez shoharon se nikah kar lain jab keh wo maroof dastur ke mutabiq aapas mein nikah karne par razamand ho jayain tumhain nasihat ki jati hai keh aisi harkat na karna agar tum Allah aur yam-e-aakhrat par imaan rakhte ho. Tumhare liye zahir-o-batin har lehaz se shaistah aur pakizah tareeqah yahi hai keh is se baaz raho. Allah khub jannta hai. Aur tum nahi jante. (Al-Baqra-232) Matlab yeh hai keh agar kisi aurat ko is ke shohar ne tallaq di aur iddat ke doran ruju na kia phir jab iddat guzar gayi to yeh dono aapas mein do barah nikah karne ke khuahish mand hain to aurat ke rishtadaron ko har giz is nikah mein rukawat na dalni chhiye naiz is mein yeh mafhum bhi shamil hai keh aurat ko tallaq di gayi aur is ki iddat guzar gayi ab wo aurat apne pehle shohar se aazad ho kar kisi aur jagah apna nikah karna chahti hai. To is ke sabiq shohar ko yeh ghatya harkat har giz na karni chahiye keh is ke nikah mein rokawat dale aur yeh naarwa koshish karey keh jis aurat ko is ne chora hai is ko koi dusra bhi apne nikah mein qabul na karey. Mutallaqah aurat ka maali tahaffuz is tarah kia gia: Aur (mutallaqah auraton ko rukhsat karte huye) tumhare liye jaiz nahi hai keh jo kuch tu unhain de chuke ho is mein se kuch wapis le lo. (Al-Baqra-229) Mutallaqa biwiyon ko jo mahar, ziwar kapre aur maal waghairah in ke shohar de chuke hain in mein se koi bhi cheez in ko wapis lene ka haq nahi hai. Islam ne jin aala ekhlaqi asulon ki taleem di hai is ki ro se to yeh baat waise bhi intehayi makrawo hai keh aik shakhsh jo cheez kisi ko de chuka hai is ko phir wapis le. Aik shohar ke liye to yeh baat intehayi sharamnaak hai keh wo apni mutallaqah biwi ko rukhsat karte waqt is se wo sab kuch rakhwa lina chahe jo is ne khud hi kabhi ise dia tha is ke baraks Islam ki hedayat to yeh hai keh mutallaqa auraton ko kuch aur de delakar shareefana saluki ke sath rukhsat karo yeh wo auratain hain jo aik arsa tak tumhare sath rafaqat ki zindagiyan guzar chuki hain.

Read More

Widow in Islam Women whose husbands have died out and she's going through someone's life. Human society is the most deserving of compassion and treatment. Periods in different human societies have always treated them with cruel. They are deprived of human rights with great humiliation. The protection of those rights and uprightly with ideas that gave them respects society. Interpretation is. “O believers! Definitely not for you to Legacy widows forced you to make.”  This means that when a woman's husband dies so the woman's husband's family does not become heir to his legacy as a compromise. Support a widow is treated with to find a nice guy that the marriage can be saved to.

DeeniRaah.blogspot.com

Bewah key Sath Husn-e-Saluk:

Jin auraton key shohar mar chuke hon aur wo be kasi ki zindagi guzar rahi hon insani muashrey mein yeh sab se ziadah raham–o-saluk ki mustahaq hain mukhtalif adwar mein hamesha insani muashron ne in key sath zalmana saluk kia hai aur inhain nehayat zillat key sath insani haquq se mahrum kia hai Quran ne in key haquq ki hifazat ki hai aur aadlana kheyalat key sath inhain society mein izzat bakhshi hai. Irshad bari taala hai: Aye momino! Tumhare liye har giz jayiz nahi keh tum zabardasti auraton ko miras bana lo. (Al-Nisa) Matlab yeh hai keh jab kisi aurat ka shohar mar jaye to shohar key khandan wale aurat ko miras samajh kar is key wali waris na ban baithain jab is ka shohar mar gia to wo puri tarah aazad hai jahan chahe aur jis tarah chahe apna nikah kare kisi ko yeh haq nahi keh is par apna ikhteyar chalaye ya is key zer tajweez nakah mein rokawat dale. Quran bewah ka maali tahaffuz bhi karta hai. Is silsile mein  irshad bari taala hai: Aur na tumhare liye yeh baat jayaz hai keh inhain tang kar key in ka wo maal hathyane ki koshish karo jo tum inhain de chuke ho. (Al-Nisa) Matlab yeh hai keh shohar key marne key baad to yeh be kas aur ziadah raham-o-saluk ki mustahaq ho gayi hai. Na yeh keh shohar ne apni zindagi mein jo mahar aur maal is ko dia tha tum ulta isi ko hathyane ki zaleel harkat karne lago. Bewah key tahffuz key liye is ka nikah kar dene ki hidayat Quran mein di gayi hai. Irshad hota hai: Aur tum mein jo auratain bewah hain in key nikah kar do. Aik be sahara bewah key sath sab se bara saluk yeh hai keh is key liye saalah jora talash kar key is ko hesar nikah mein mahfooz kar dia jaye kiun keh aik aurat ka haqiqi nigran, mahafiz aur muawin aik salah shohar hi ho sakta hai.

Read More

Order to Judge Men with Women Therefore it is likely that more will be able to do justice between wives, then take a wife. Read in detail below in Roman Urdu.

DeeniRaah.blogspot.com

Mardon ko Auraton ke Sath Insaaf Karne ka Hukam:

"Pas agar yeh andeshah ho keh (aik se zayad biwiyon ke darmian) insaf na kar sako gey to phir aik hi biwi rakho." Aik dusrey maoqaa par irshad hua: Aur tumhare bas mein nahi keh biwiyon ke darmian pura pura insaf kar sako agarche keh tum chaho (pas khudayi qanun ka mansha pura karne ke liye yeh kafi hai keh) aik biwi ki taraf aise na jhuk jayo keh dusri ko yun hi be sahara latkti hoyi chor do. Agar tum apne tar-e-amal ko durust rakho aur khuda se darte raho to wo chashm poshi karne wala aur raham karne wala hai. Matlab yeh hai keh aik aadmi tamam halat mein tamam haisyaton se do ya zayad biwiyon ke darmian musawat nahi barat sakta aik khubsurat hai dusri bad surat, aik jawan hai dusri san-e-rasidah, aik dayam-ul-marz hai dusri tandurust, aik bad mizaj hai aur dusri khush mizaj isi tarah ke dusre tafawat bhi mojood hain jin ki wajah se aik biwi ki taraf tabyan aadmi ki raghbat kam aur dusri ki taraf ziadah ho sakti hai. Aisi halation mein qanun yeh mutalbah nahi karta keh muhabbat-o-raghbat aur jismani taalluq mein zarur hi donon ke darmian musawat rakhi jaye balkeh sirf yeh mutalbah karta hai keh jab tum be raghbati ke bawajood aik aurat ko talaq nahi dete aur is ko apni khuwahish ya is ki khuwahish ki bina par biwi banaye rakhte ho to is se kam az kam is had tak talluq zarur rakho keh wo amlan be shohar ki ho kar na rah jaye. Aise halat mein aik biwi ki ba nisbat dusri ki taraf Milan ziadah hona to fitri amar hai lekin aisa bhi nahi hona chahiye keh dusri yun muallaq ho jaye goya is ka koi shohar hi nahi. Hazrat Haris ® ka biyan hai keh nabi (SAW) apni biwiyon ke darmian haquq ki taqseem mein pura pura insaaf farmate aur dua farmaya karte: Aye Allah yeh meri taqseem hai in cheezon mein jin par mera qabu hai tu mujhe is cheez mein malamat na kar jo khalis tere qabze mein hai mere qabze mein nahi.

Read More

Haq Mehar Maher says the money or property is given as compensation to the wife. This is not a set amount by which men can be offered the time of marriage they have to pay. If a women whole or any part of her husband forgave and then he began to ask her if her husband would be forced to pay. Therefore this survey is to demand meaning that Seal or any part of their happiness mehar she did not want to miss. Read in detail in bellow Roman Urdu.

DeeniRaah.blogspot.com

Haq Mehar:

Irshad khudawandi hai: Auraton ke mehar khush dili ke sath (farz jante huye) ada karo albattah agar wohh khud apni khushi se mehar ka koi hissah tumhain muaaf kar dain to isey tum maze se kha sakte ho. Mehar is raqam ya maal ko kehte hain jo haq zojiyat par dia jata hai yeh koi mutaiyan raqam nahi hai balkeh mard ki istetayat ke lehaz se jo nikah ke waqt tai ho jaye woh ada karni parti hai. Hazrat Umer® aur Qazi sharih ka faislah yeh hai keh agar aurat ne apne shohar ko pura mehar ya is ka koi hissah muaaf kar dia ho aur baad mein wohh phir is ka mutalbah karne lage to shohar is ke ada karne par majbur ho jaye ga kiun keh is ka mutalbah karna yeh maine rakhta hai keh woh apni khushi se mehar ya is ka koi hissah nahi chorna chahti. Aurat ki muashi haisyat aur mustahkam ho jati hai jab Quran ka yeh hokum samne aata hai. agar tum ne auraton ko buhat sa maal bhi dia to is mein se kuch bhi tum wapis na lo. Quran is baat par israar karta hai keh mard aurat se tamta uthane se pehle is ka haq mehar ada kar dain. Woh auratain jo halal hain yani jin se nikah karne jaiz hai un ke bare mein kaha gia In ke ma sawa jetni aurtain hain inhain apne amwaal ke zariye se hasil karna tumhare liye halal kar dia gia hai. Basharte keh hisar nikah mein in ko mahfuz karo na yeh keh aazad shahwat rani karne lago. Phir jo azdawaji zindagi ka lutf tum in se uthao is ke badle in ke mehar bator farz ke ada karo albattah mehar ki qarar dad ho jane ke baad agar aapas ki raza mandi se tuhare darmian koi samjhota ho jaye to is mein koi harj nahi. Allah Aleem aur dana hai. Isi tarah sura Al-Maidah mein irshad hota hai: aur mahfuz auratain bhi tumhare liye halal hain khuwa woh ahle imaan ke goroh se hon ya in qomon mein se jin ko tum se pehle kitab(book) di gayi thi basharte keh tum in ke mehar ada kar ke nikah mein in ke muhafiz bano na yeh keh aazad shewat rani karne lago ya chori chuppe aashnaiyan karo aur jis kisi ne imaan ki roshni par chalne se inkar kia to is ka sara karnama zindagi zaya ho jaye ga aur aakhrat mein diwalyah hoga. Haq mehar ada karne ke liye Quran Kareem musalman mardon ko yun tanbih karta hai. Surah nisa ki 19 aayat mein irshad hota hai: Aye logo! Jo imaan laye ho tumhare liye yeh halal nahi hai keh zabardasti auraton ke waris ban baitho aur na yeh keh halal hai keh unhain tang kar ke is mehar ka kuch hissah ura lene ki koshish karo tum unhain de chuke ho han agar woh sirf bad chalni ki murtakab hon (to tumhain bator saza zarur unhain tang karne ka haq hai). Jin shadi shuda logon ke mehar istetaut se ziadah likhe huye hain in mein islah ki yahi surat hai keh who khush aslubi aur nek niyati se apni biwiyon ko mehar kam kar dene par raza mand karein aur biwiyon ko chahiye keh woh deen-o-dunya donon ki maslehat ko pesh nazar rakh kar apne mehar kam kar dene par razi ho jayain aur is qadar kam dar dain keh in ke shohar aasani ke sath ada kar sakain is tarah donon aaram aur sakun se zindagi basar karain ge aur mard bahar haal is ahsaas par apni biwiyon ke sath pehle se bhi ziadah khush rahain ge. Yahan yeh baat zehan nasheen rahe keh mehar aik tarah ka qarz hai aur qarz ko allah taala akhrat mein har giz nahi bakhshe ga. Hazrat Muhammad (SWA) ne farmaya: Jis ne aik maal mehar ke ewaz kisi aurat se nikah kia aur niyat yeh rakhi keh who is mehar ko ada nahi kare ga who dar asal zani hai aur jis ne qarz lia aur niyat yeh rakhi keh who is ko ada nahi kare ga who dar asal chor hai. Mehar ki muafi sirf aurat ke ikhtiyar mein hai. Surah Baqrah mein irshad hota hai. Magar yeh keh auratain narmi bartein. Mehar chun keh aurat ka haq hai is liye yeh isi waqt muaaf ho sakta hai jab aurat khud muaaf kar de. Quran ke yeh alfaz: (Agar auratain dil ki khusnudi se kuch hissah muaf kar dein.) batate hain keh is mein aurat ki khusnudi ka pura pura lehaz karna hoga. Ghar ki fiza ko aisa na banaya jaye keh kisi dabao aur lalach se majbur ho kar aurat mehar muaaf kar de aur dar haqiqat who mehar chorne ke liye na ho. Mehar muqar’rar na kia to kuch de kar rukhsat karna zaruri hai. Irshad bari taala hai: Agar tum auraton ko in ke pas jane aur in ka mehar muqar’rar karne se pehle talaq de do to tum par koi gunah nahi. Han is surat mein unhain kuch na kuch zarur do. Khush hal aadmi apne maqdur ke mutabiq aur ghareeb aadmi apni haisyat ke mutabiq maruf tareeqe par de. Yeh hokum is aurat ka hai jis ko shohar ne hath na laga ya ho rahi who aurat jis se shohar ne talluq zan shohar qaaim kar lia ho to is aurat ko is ke khandan ki dusri is jaisi larkiun ke barabar mehar dia jaye ga.

Read More

Spending Authority ( Haq-e-Nafqa )

Spending Authority Prosperous man and poor man can afford to spend on their own, according to known methods. Women get money from different way Capture and dispose of the property has all the powers and rights to it. Including the power to intervene is not his father or husband or someone. If she earned money by hard work or business even the husband should maintenance obligation. More detail Read in Roman Urdu.

DeeniRaah.blogspot.com

Haq-e-Nafqa:

Irshad bari taala hai: "Khushhal aadmi apni istetaut ke mutabiq aur ghareeb aadmi apni istetaut ke mutabiq maruf tareeqe se nafqah de." Aurat ko mukhtalif tareeqe se jo kuch maal puhanchta hai is mein milkiyat qabza aur tasaruf ke tamam ikhtiyarat aur haquq ise diye gaye hain jin mein mudakhlat karne ka ikhteyar na is ke baap ko hasil hai na shohar ko aur na hi aur kisi ko mudakhlat karne ka ikhtiyar ho sakta hai. Is ke elawa agar wo kisi tejarat mein apna rupiah laga kar ya khud mahnat kar ke kamaye to is ki malik bhi mukammal tor par wahi hai in sab ke bawajood is ka nafqah har haal mein is ke shohar par wajib hai. Nafqah ke faqhi ahkaam yeh hain keh agar koi mard apni biwi ko nafqah na de to is ki do hi wajahin ho sakti hain aik yeh keh wo istetaut nahi rakhta. Dusri yeh keh istetaut ke bawajood nahi deta. Istetaut na rakhne ki surat mein mukhtalif faqhi nazaryat hain lekin Imam Maalik ka istadlaal ziadah durust nazar aata hai keh  “Mahina do mahina ya munasib muddat tak mard ko muhlat di jaye agar is muddat mein bhi wo biwi ke nafqah ka bandobast na kar sake to phir tafreeq (alihdah, talaq) karadi jaye”.  Istetaut rakhne ke bawajood agar mard biwi ko nafqah na de to yeh zulm hoga aur qaazi ka farz hai keh shohar se zabardasti nafqah haasil kar ke dilwaye phir agar shohar hakim ke hokum ki tameel na karey to aisi surat mein hanafyah kehte hain keh sewaye is ke aur kuch nahi ho sakta keh aurat khud apne nafqah ka intezaam karey. Shohar ke naam par qarz lekar ya mahnat kar ke. Lekin Imaam Malik kehte hain keh aisi surat mein qaazi (judge) ko haq hasil hai keh tallaq waqai kar de. Kiun keh Quran ki ru se nafqah aurat ka haq hai aur jab koi mard istetayat ke bawajood nafqah na karey to aurat ka aise mard se zabar dasti bandhey rahna durust nahi.

Read More

Right to Inheritance Woman gets her Inheritance from her father, husband, children and other relatives. Allah says that  For men who share the wealth of parents and relative wide and women to participate in this wealth is stolen by the parents and relative. Although many or too little, and this part is determined by Allah. More detail in bellow in Roman Language.

DeeniRaah.blogspot.com

Haq Waris:

Aurat ko apne baap, shohar, aulaad aur dusre qareebi rishta darron se warasat milti hai. Irshad baari taala hai: “Mardon key liye is maal mein hissah hai jo maan baap aur rishdaron ne chora hai aur auraton key liye bhi is maal mein hissah hai jo maan baap aur rishta daron ne chora ho khwa thora ho ya buhat aur yeh hissah Allah ki taraf se muqarar hai.” Is ayat mein waza tor par panch qanuni hokum diye gaye hain: Meras sirf mardon hi ka hissah nahi hai balkeh auratain bhi is ki haq dar hain. Meras bahar haal taqseem honi chahiye khuwa vo kitni hi kam ho hatta keh agar marne wale ne aik gaz kapra chora hai aur das waris hain to ise bhi das hisson mein taqseem hona chahiye. Yeh aur baat hai keh aik waris dusre warison se in ka hissah khareed le. Is ayat se yeh baat bhi zahir hoti hai keh waris ka qanun har qisam key amwal aur amlaak par jari hoga khuwa wo manqula ho ya ghair manqula. Zari hon ya sanyati ya kisi aur sanf maal mein shumaar hote hon. Is se maalum hota hai keh miras ka haq is waqt paida hota hai jab moris koi maal chor mara ho. Is se yeh qaida bhi nikalta hai keh qareeb tareen rishta dar ki mojudgi mein bayed tar rishta dar miras nahi paye ga. Aurat ko mukhtalif zaraye se jo maal puhanchta hai is mein milkiyat aur qabza-o-tasruf key tamam ikhteyarat aur haquq ise diye gaye hain jin mein mudakhlat karne ka ikhteyar na is key baap ko hasil hai na shohar ko aur na hi aur kisi ko mudakhlat karne ka ikhteyar ho sakta hai. Quran ki ru se warasat ka jo qanun banaya gia hai is ka pehla asul yeh hai. Pehli surat yeh hai keh waris mayyat se bila wasta jayaz talluq rakhta ho maslan miyan biwi. Dusri surat yeh hai keh warsa rishta key lehaz se aik darje key hon aur miy-yat key sare maal key bahaisyat asba ( asba in warsa ko kehte hain jo mutayana haquq ki adaigi key baad baqya tamam maal key malik hon) waris hon. Maslan mayyat ki awlaad, bhayi, behan waghairah. Bazahir in donon suraton mein sanfin key darmian musawat nahi barti gayi aur mard key muqable mein aurat ki maali position kamzor kardi gayi hai lekin agar islam key pure khandani system par ghor kia jaye to haqiqat is key bar aks nazar aye gi islam ne aurat ki maali haisyat ko is ki baaz fitri kamzoryon ki bina par buhat ziada mahfuz aur mazbut kar dia hai jabkeh mard ki iqtesadi halat har aan ghair yaqini aur na mustahkam hai vo agar warasat mein aurat ka adha hissah muqarrar karta hai to do tareeqon se is ski talafi bhi karta hai, aik to yeh keh wo biwi ko shohar se muhar dilwata hai jis ki wo bila shirkat ghire haqdar hoti hai aur dusre yeh keh shadi mein jo maal-o-zewar aur tuhfe-o-tahaif diye jate hain. In ka bhi aurat hi ko malik qarar deta hai. Yahan aik aur pehlu bhi hai vo yeh keh islam pure khandan ki muashi aur talimi witar biti zummah dari aslant mar par dalta hai bilkhasoos muashi zumma dari. Jis se aurat bilkul mustashna hai. Yahi nahi balkeh wo aurat ka muashi bar bhi shadi se pehle sar parast ko aur shadi ke baad khawand ko uthane par majboor karta hai. Aisi surat mein donon ko waris mein bhi musawi haquq dena kis tarah qaren-e-aqa-o-insaaf ho sakta hai? In do pehluon se qata nazar jahan islam ne mahaz rishta ka kheyal kia hai wahan aurat aur mard ko musawi darja dia hai. Maslan maiyat ki awlad ki mojoodgi mein waldain ke hisse yaksan hon ge ya bhayi behan (maan jaye bhayi behan) ke darmian bhi islam ne koi farq nahi kia hai. Doosra asul shariyat ne yeh pesh kia hai.  “Haquq ko ashab-e-haquq tak punhchao aur jo kuch baqi rahe qaribi rishta dar mard ka hissah hoga.” Qanon-e-warasat ki yeh dafya is waqt tak samajh mein nahi aasakti jab tak keh islam ke nizam-e- muashrat ke aik dosre ki yeh dafya is waqt tak samjh nahi aasakti jab tak keh islam ke nizam-e-muashrat ke aik doosre asul ko pesh nazar na rakha jaye wo yeh keh islam ne mard par maali baar dalne ke sath rajal khandan ke darmiyan taawun-o-tnasur ke zabte bhi muqarrar kar deye hain. Yeh zabte na sirf ikhlaqi ahmiyat ke hamil hain balkeh inhain qanuni aur dasturi haisyat bhi hasil hai agar aik shakhs aflas ka shikar ho jaye to rajal khandan mein nisbatan jo us se qareeb tar ho ga us par sab se ziadah maali tayawun aur kifalat ki zummah dari hogi. Qanun-e-warasat mein chunkeh aslan ahmiyat nasab hi ko di gayi hai is liye zabta ke tehat zaruri nahi keh mard ko ziadah hi hissah mile yeh ain mumkin hai keh aik aurat moris se qareebi taalluq rakhti ho aur wo is mard se ziadah hissah paye jo moras ka dur ka rishta dar hai maslan farz kijye aik shaksh apne piche aik biwi, aik larki ya aik behan aur aik chacha chor jata hai to Islami qanun-e-warasat is ke maal-e-matrukah se biwi ko ¼ aur larki ya behan mein se jo ho usey ½ aur chacha ko ¼ dilaye ga. Warasat ki taqseem ka mukammal Qanun Quran ki mukhtalif aayat mein biyan kar dia gia hai. Irshad bari tala hai: Tumhari aulad ke bare mein Allah tumhain hidayat karta ahi keh Mardon ka hissah do auraton ke barabar. Agar maiyat ki waris do se ziadah larkian ho to inhain tarkah ka do tehayi dia jaye ga. Agar aik hi lardi waris ho to aadha tarkah is ka hai. Agar maiyat sahib aulad hoto is ke waldain mein se har aik ko takrkeh ka chata hissah milna chahiye. Agar wo sahib-e-awlad na ho aur waldain bhi is ke waris hon to maan ko teesra hissah dia jeye ga. Agar maiyat ke bhayi behan bhi ho to maan chate hissah ki haqdaar hogi. Yeh sab hisse is waqt nikale jayain ge jab keh wasiyat jo maiyat ne ki puri kardi jaye. Aur jo is par qarz ho ada kar dia jaye. Miras ke muamle mein yeh awwaleen asuli hidayat hai keh mard ka hissah aurat se do guna hai. Chunkeh shariyat ne khandani zindagi mein mard ziadah muashi zummadaryon ka bojh dala hai aur aurat ko muashi zummah daryon ke bojh se subakdosh rakha hai. Lehaza insaaf ka taqaza yahi tha keh miras mein aurat ka hissah mard ki ba nisbat kam rakha jaye.

Read More

Women's Economic Rights Men have been responsible for economic affairs. Because together or individually and as a man runs into the right position. He is Operator and supervisor of women. Allah has given him a Features and forces. The woman has no or less. So based on the family system is capable of being the man. She made such a nature that it would protect men in family life and should be under the protection and care.

DeeniRaah.blogspot.com

Auraton ke Huqooq in Urdu

Insan ke liye sab se ahum zaruri cheez jis ki badolat insan ki tamaddun mein manzilat hoti hai aur jis ke zariye vo apni manzilat ko barqarar rakh sakta hai vo is ki muashi haisyat ki mazbuti hai. Islam ne nehayat wasi haquq de kar aurat ki is hasyat ko mazbut kia hai. Irshad Bari Taala hai “Mard aurton par qawwam hain isi bina par Alllah ne in mein se aik ko doosre par fazilat di hai is bina par keh mard apna maal kharch karte hai.” Mardon ko qwwam kaha gia hai kiun keh vo infradi aur ijtemaayi tor par muamlaat ko durust halat mein chalane aur is ki hifazat aur nigrani karne aur is ki zarurayat muhaiya karne ka zummah dar hai mardon ko muashi muamlat ka zuma dar banaya gia hai vo aurat ke mutazim aur nigran hain isi lehaz se inhain fazilat di gayi. Yahan fazilat ba mane sharf, karamat aur izzat nahi hai balkeh yahan yeh lafz is mane mein hai keh in mein se aik sifat (yani mard) ko Allah ne tabyan baaz isi khasusyat aur quwatain ata ki hain jo doosri sifat yani aurat ko nahi dein ya is se kum di hain is bina par khandani nizam mein mard qwam hone ki ahliyat rakhta hai aurat fitratan aisi banayi gayi hai keh ise khandani zindagi mard ki hifazat aur khabar giri ke tehat rehna chahiye.

Read More

Father's Positive Thinking

Father's Positive Thinking Modern life style has many changes of the domestic life and now that Europe has had or developed countries. Men and women both have responsibilities of family. They are equally fulfilling less system that is able to practice in the East. In the old days was the father earns. But fathers are more sensitive than my father's old age. In all cases, the today’s father is taking interested their children. Listens to their problems and provides solutions. It is estimate to see a beautiful picture of life that healthy change in the house of a man depends largely on a positive meaning.

Walid ki Musbat Soch

Modern zindagi ne khowanngi tarze-zindagi ki qadron mein bhi kafi tabdilyan ronuma ki hain aur ab dekha gia hai keh Europe ya taraqqi yafta mamalik mein jis tarah mard-o-aurat sath sath bahir aur ghar ki zummah daryan musawi tor par nibha rahe hain kam-o-besh aisa system mashriq mein bhi rawaj pa raha hai. Jis kuch masbat asrat bhi numayan ho rahe hain. Maslan mard ka rawayyah qadre behtar ho raha hai. Is ki ghar mein dilchaspi barh rahi hai. Aur ghar mein dilchaspi barhne ka so fisadi yahi matlab hai keh who apne biwi bachon ke liye ziadah hassas ho gia hai. Is ahsas ne is andar ke but ko bhi pash pash kar dia hai jis ki mojudgi mein who ab tak khud ko aik aala tareen makhlooq samajhta raha hai. Agarche mard Ghar mein sehat mand tabdili ka inhesar mard ki masbat sonch par hai. ka yeh rawayyah abhi utna aam nahi aur sirf bare bare shahron mein hi khal khal nazar aaraha hai. Behar haal ibteda to ho chuki hai aur mera zati kheyal hai keh barhti huyi zaruryat dabao bais bhi aur kuch taaleem se milne wale shaur ne bhi mard ki sonch mein masbat tabdilyan paida ki hain. Maslan who samjhta hai keh ab aik fard ki kami se gharilu zaruryaat se uhdah bara’n hona na mumkin hai. Isi liye who parhi likhi biwi ka intekhab karne laga hai jo is shanah bashanah muashi zummah daryan bhi bante. Kuwah who teaching kare ya koi aur mulazmat. Magar yeh zaruri hai keh donon mian biwi mil kar kamayain takeh bachon ko aik acha haal aur behtar mustaqbil muhaiya kar sakain. Mard ki yeh soch dur ras bhi hai aur khasi masbat bhi. Is ka bara khushgawar asar khangi mahol par parta hai. Jab mard aurat ke sath gharilu zummah daryan bhi uthane ke liye taiyar hota hai yun aurat par ziyad az zarurat bojh bhi nahi parta. Gharilu tarz-e-zindagi mein yeh tabdili deikh kar andaza hota hai keh aaj ka baap purane zamane ke walid se ziada hassas aur caring hai. Purane zamane mein walid ka kirdar bara mahdud tha. Woh kamata tha aur ghar mein is ka kirdar aik aisi ba rob shakhsiyat ka tha jis se bache darte the. Isi wajah se walid aur bachon ke darmian kabhi bhi who talluq nahi ban pata tha jo keh buhat zaruri hota hai. Aaj ka walid bachon tamam tar muamlaat mein puri dilchaspi leta hai. Nehlata dulata hai, khana khelata hai. School chorne aur lene jata hai in ke sath khelta hai. In ki har aik khuwahish puri karna apna farz samajhta hai. In ke sath sota bhi hai kahanyan bhi sunata hai in ke masail bhi sunta hai aur inhain hal bhi karta hai. Yun aaj ka walid aik ideal walid hai. Who walid kam dost ziadah hai. Aur walid mein isi tabdili ki hi wajah se ghar jannat ban gia hai. Jahan muhabbat hai piyar hai jazbe hain ahsas hai aur who sab kuch hai jo haqiqi mainon mein ghar lafz ki tashrih kare. Aaj walid office mein mojood hote huye bhi ghar mein hote hain in ka dimagh ghar ke muamlat mein mazeed behtarei lane bare mein soch raha ho ta hai. Who sochte hain keh aaj ghar puhanch kar kia kia kam karne hain aur agar koi bacha bimaar ho to duty karna mushkil ho jata hai. purane waqton mein auraton par bare bojh the is par sawaye mulazmat har tarah ki zummah dari thi aur yeh bojh ise raat tak thaka dete the. Is par bhi ise har waqt shohar ki dant dapat ka khof magar ab aisa nahi hai. Agar cheh thaka dene wali routine ab bhi hai magar ab yeh thakan bhi donon bant rahe hain. Chunancha thakan ka ahsas kam ho jata hai. Ab har maslah har uljhan aur har tension donon ne barabar barabar taqseem kar li hai aur yun who sabit kar rahe hain keh hum haqiqi mainon mein life partners hain. Zindagi ki yeh khubsurat tasweer deikh kar andaza hota hai keh ghar mein kisi sehat man tabdeeli ka buhat had tak inhesar mard ki masbat tabdili par hai aur khas tor par is baat par keh who biwi ko kia moqaam de raha hai aya is ka haquq tasleem karta hai aur yeh keh apne faraiz se agah hai aur agar who biwi ki mulazmat ke haq mein hai to kia is ki zummah daryan batne ke liye taiyar hai. Yun mard ka sehat mandanah rowaiyah ghar ko jannat bana sakta hai. Kiun keh fitri tor par koi bhi aurat ghar ko tutta dekhna nahi chahti is liye who jabar karti jati hai aur har bojh bardasht kar leti hai. Magar is tor ki zindagi behar haal pur lutf-o-pur sakun nahi ho sakti. Yeh tabhi mumkin hai jab mard ise sahi moqaam de aur yeh bari hi khush aaind baat hai keh kuch mardon ne zehni tor par aurat ki haisyat ko tasleem karna shoro kar dia hai. Jis ke baad hum mazeed behtari ki towaqqa kar sakte hain.

Read More

Faithful Wife God's Blessing

If you have a good wife then life becomes the way of flowers. Only a woman can make a house a home who is the mother, sister, daughter and wife. Your journey to become involved with what life gives. Your wife is with you in happiness and sorrow. Play with it until the last breath of life. It is said that for loyalty, good and faithful wife, loving God's blessing. Read the article below in detail Roman Urdu.

DeeniRaah.blogspot.com

Wafadar Biwi Allah ki Neamat Hai:

Makan ko ghar sirf aurat hi bana sakti hai, jo maan, behan, beti aur biwi bhi hai, jo shareek-e-safar ban kar aap ka umer bhar sath deti hai. Har dukh sukh mein aap ke shanah ba shanah hoti hai aur zindagi ki aakhri sans tak sath nibhati hai. Isi liye to kaha jata hai keh mukhlis, nek sirat aur ba wafa biwi Allah ki nemat hai. Agar biwi apne shohar ki behtareen dost, hum dard, mons-o-gham khuar hogi to is ka apne shohar ke sath rishtah bhi paaidar, gehra aur mazbut hoga. Azdawaji zindagi ki kaamyabi ke liye wafa bunyadi shart hai. Wafa aur aitmaad ka choli daman ka sath hai. Azdawaji zindagi ki emarat bhi aitmaad ki bunyad hi par istewar hoti hai. Mian, biwi donon ka farz hai keh who aik dusre ke darmian aitmaad ki faza qaim rakhain. Shareek-e-safar acha ho to shah rah-e-heyat phoolo'n ki rah guzar ban jati hai. Azdawaji zindagi ki khub surti ka raz aik dusre ki izzat-o-ahteram mein bhi poshidah hai. Gharilu zindagi mein sakun, aman-o-aashti ki fiza isi waqt qaaim hogi, jab afrad-e-khanah aik dusre se izzat se pesh ayain. Gharilu masrufyat mein ulajh kar aksar biwiyan, shoharon ko nazar andaz kar deti hai. Biwi ko chahiye keh masrufyat chahe kitni ziadah hon, awwal tajeeh apne shohar ko de aur apni behtareen kawishon aur rawaiye se shohar ko khush rakhay, kiun keh is ka sara jiwan to is ke shohar hi se munsalik hai. Is madiyat parasti ke dor mein har koi aik dusre par sabqat le jane ki koshish mein laga huwa hai. So baaz aisi bhi biwiyan hain, jo shoharon se hamah waqt shikwah kanan rahti hain keh in ka maiyar-e-zindagi in ke kisi azeez ya saheli jaisa nahi hai. Is tarah ke shikwe, shikayat sun sun kar amuman shohar kafi be zar ho jate hain. Ghar ke mahol aur bachon par bhi is ka gehra asar parta hai. baaz shohar be zar ho kar aur aaye din ki behas-o-mubahise se bachne ke liye aur baaz mahaz apni biwiyon ki khushnudi ke liye bhi rozi ke najaiz zaraya apnane par majbur ho jate hain aur phir muaashre mein burayi ka aik na khatam hone wala silsilah shoro ho jata hai. Aik achi biwi to wahi hoti hai, jo apne shohar ki aamdani hi mein ghar ko saliqah shuari se chalaye. Is ki ghair mojoodgi mein bachon ki ghar ki aur shohar ke maal-o-asbaab ki nigarn-o-mahafiz ho. Bachon ki achi taleem-o-tarbiyat par tawajjah de aur jitni chadar, utne hi payon phailayain, ke kulye par amal pera rahe, to jab hi ghar jannat ka namunah ban sakta hai. isi liye to kaha jata hai keh ghar piyara ghar mukhlis shareek safar ke beghair adhura hai.

Read More

Love You to Own Wife Some time husband thought that it is impossible to live with his wife. She is ugly, bad habit or she is not able to love. Those husbands should remember that wife is blessing of God's. She prevent you bad way. So love you own wife and thing the most beautiful than other women. Read article in Roman Urdu.

DeeniRaah.blogspot.com

Apni Biwi Se Pyarr Karain:

Baaz husband wife jab in ka mizaj nahi mil pata to shohar yeh faisla kar lite hain keh ab guzarah mushkil hai, yeh merey sath nahi chal sakti, ya yeh keh muhabbat ke qabil hi nahi, ya wife ke tamam aiyub ke barey unwaan bana kar barey barey haruf se apni peshani par likh dete hai keh yeh aisi hai, yeh wisi hai waghairah waghairah. In husband se ghuzarish hai keh yeh sochein keh Allah ke yahan jora moqaddar hai. yeh wife jo merey ghar mein hai, Allah ke dast karam se ata hui hai. Aur bhalai in ka dast karam ata karey, iss se barh kar koi cheezen nahi ho sakti. Lehaza jo wife Allah ne di hai, iss ko sari dunya ki auraton se ziadah haseen samjain. Aurtom mein do siftain qabil-e- taareef hain. Aik to khidmat gari aur doosri iffat. Iffat to iss darjah hai keh mard chahe afyal se paak hon, lekin waswason se koi shayad hi khali ho aur shareef aurton mein se shayad hi koi aisi nikle jis ke dil mein kabhi waswasa bhi aaya ho. Wife haram se bachne ka wahid zareeya hai. Allah pak ne halal tareeqey par jo wife ata ki hai yeh sab se ziadah haseen hai aur mujhay haram karyon se bachane ka wahid zareeyah hai. Hazrat Muhammad (SAW) ne farmaya keh “apni biwi se suhbat karna bhi sadqa hai.” Allah pak bhi aise logon ko apna dost bana lete hain jo apni wife ke sath husn salook se pesh aatey hain. Jis zameen wale ne apni biwi ki tulkh mizaji, tarsh rawi, bad ikhlaqi ya husn ki kami ko bardashkia aur Allah ki raza ke liye iss ke sath acha salook kia to aasmaan wale ne iss ko itna nawaza keh iss ko apna qareeb ata farmaya. Agar biwi ko shohar se piar nahi milta aur wo mahsoos karti hai keh is ke dil mein bhi iss ke liye jagah nahi, na shohar ke rawaiye mein iss ko apni waqat-o-izzat ki koi jhalak nazar aati hai to iss kam naseeb aurat ke dil mein ahsaas mahroomi ka aisa khula paida ho jata hai jo mahaz bimaar jazbaat se pur hota hai. Raat din wo inhi mein ghiri rahti hai jo iss ki zindagi ajran kar deti hai. Aisi aurat chahe maan ke ghar se yeh jazbaat jahez mein layi ho ya shohar ke ghar mein aane ke baad yeh jazbaat paida huye hon. Iss ka asal sabab donon suraton mein yahi ho ga keh isey nazar andaaz kia gia hai ya wo muhabbat aur apnaiyat se mahroom rahi hai. Lehaza apni biwi se muhabbat kijye aur yaad rakhye muhabbat ka jawab zarur muhabbat se dia jata hai. Isi tarah Allah ne wife ko jo muqaam bakhsha aur isey jo hoquq ata kiye hain, in ka taqaza hai keh wo apni khuda dad salahiyatain apne shareek zindagi ke sath taawun aur isey khush rakhne mein sarf karey. Agar donon yeh kam karain to na sirf yeh keh ghar dunya hi mein jannat ban jaye, balkeh in ka yeh tarz-e-amal mustaqil ibadat ke hokum mein hai, jo aakhrat ki haqiqi jannat ka wasila bhi hai.

Read More

Working Girl Can Be A Good Wife

Working Girl Can Be A Good Wife Now a day it is very difficult boys and girls marriage. Especially for girls, they are rejected by women. The reason of reject are, there is no beautiful, very fat, short height, dark color, no good residence and now add in these that girl do job. There are lot of problem which are created by own. Every one known very well that it is very difficult to live in one person income. Living thing prices are so high, financial problem face in each family. So girl does job for solve financial problem and help their family. Now a day 70% women and girls do job in many fields. There are lots of girl who are doctor, engineer, pilot, speaker and do job in different field to their ability. They are doing job and also a wife they have to duty in their home and at job field. So it is proved that working girls can be a good wife.

DeeniRaah.blogspot.com

Job Karne Wali Larkian Achi Wife Ban Sakti Hain:

Boys ya girls key liye maiyari rishton ki talash aik gambhir muaashrati maslah hai. Aur yeh masla hamara apna paida karda hai, kiun keh hum ne iss zaman mein aik khud sakhta paimana muqarrar kar rakha hai, jis mein khoob surti, dolat-o-hashmat aala khandani pas-e-manzar waghairah sar fehrast hain. Aaj kal serut, taleem, deen dari aur ikhlaqyat to koi maine nahi rakhtey , khosusan larki ka chunaoto iss tarah kia jata hai goya mandi mein bikne wala janwar, pasan na aaya to dusrsari nazar daal key aagey barh gaye. Ghar ghar ja kar apney beton aur bhyion key liye larkian dekhna bhi mahaz waqt guzari aur faishon banta jaraha hai. Amuman jin asbaab key bina par larkion key rishtey rad kiye jatey hain, inn mein:

• Larki khoob surat nahi.
• Moti hai.
• Qad chota hai.
• Rung kam hai.
• Rehaish elaqah acha nahi.
• Ghar bar acha nahi waghairah Aam hain.
• Aur ab to larkion ko rad karne ki aik aur waja bhi daryaft ho gayi hai aur wo hai mulazmat yani larki mulazmat pasha hai.

Yun to har shakhsh roshan kheyali key dawa karta nazar aata hai. Lekin mojooda sakht muashi halat ka muqabla karney wali in larkion ko roshan kheyali key zamrey se kharij kar dia jata hai. Roshan kheyali to yeh hai keh kisi tafreeq key beghair tarrqqi ki kamyabi key hosool ko mowassar bananey ki talqeen-o-tayad ki jaye, warna majboori aur halat se nazarain chura kar in key barey mein raye kharab karli jaye. Yeh kheyal qat-an ghalat hai keh mulazmat karne wali larkiyan achi khaton khana nahi hotin, wo tamam larkian jo doctor, surgeon, lawyer, judge, pilot aur speaker tak key uhdey puhanch gayi hain, to wo yaqeenan apni qabliyat aur salahiyat key bal bootey par hi yeh moqaam hasil karti hain. Aur aisi larkian yaqeenan apni gharelu zummah daryon se bhi ghafil nahi ho taeen, aurat ko to Allah ne etna lachak dar banaya hai keh wo har qisim key halat-o-mahol key mutabiq khood ko dhalne ka behtareen hunar rakhti hai. Iss waqt 70 % larkian muashi masayal se moqablah karne aur aasmaan ko choti mahngayi se nabard azma honey key liye majbooran hi job kar rahi hain keh mojooda halat ka taqaza hai keh ghar mein jitney afraad khane wale hon ,utne hi kamane wale bhi, tab hi guzara mumkin hia. Aur iss haqeeqat ka aitraaf sab hi ko hoga, phir bhi na jane kiun mulazmat pasha larkian hadaf tanqeed hin.

Ghar aur bahir ki zummah daryan puri karne key chakar mein amuman mulazmat pasha khawateen-o-larkian khood “ghan chakar” ban jati hain. Aisi surat mein khood par kabhi khaas towajjah nahi de paten, sehat ki taraf se bhi la parwa ho jati hain magar in ka yeh jazba-e-esar kisi ko bhi nazar nahi aata, so aisey mein bajaye in ki izzet-o-taazeem key in ki kirdar kasha karna shak ki nazar se dekhna aur in key rishtey yeh keh kar rad kar dena yeh mulazmat karti hain, sarasar zulm hai. Zara sonchye agar logon ki yahi soch rahi, to kia mulazmat karne wali Larkian isi tarah parents ki dahleez par baithi khushiyon key intezaar mein apni aarzuyon aur umangon ka khoon karti boorhi ho jayain gi?

Read More